Vatomwe 1:4 - Sudest4 Ghino Jon, ya roriya letake iyake na ya variye i ghaona e ghemi ekelesiya wabwi ghepirɨ inami e valɨvaŋga Eisiya tɨne. Ya naŋgo weya Loi iye noroke, mbaŋa me vivako, na mbaŋa i menamenake mbe inawe, ghare weŋga na le gharemalɨlɨ i riyevanjara gharemina. Tembe ŋgoreiyeva nyao theghepirɨ thiya inanji Loi e ghamwae ele ghamba yaku vwenyevwenye tɨne, thiye thɨ methɨ Nyao Boboma, Onani mutuwo |
Bigibigike wolaghɨye thovuthovuye na ma e ghanjitharɨ, thɨ mena e buruburu. Mwaewoŋgike thiyake thɨ mena weya Loi. Amalaghɨniye buruburu manjamanjalawae e lughawoghawoko ghanjiravakatha. Iye ma mbaŋa regha ne i vɨva ghathanavu, ma ŋgoreiye bigi regha ŋgaliŋgaliya, mbaŋa regha molao na mbaŋa regha ubotu.
Simosimoko iya mo thuweŋgiko — ghɨtara voghɨpirɨ me nanji e nɨmaŋguke e uneŋguke na kadɨŋeŋe weinji ghambanji gol lenji ghanaghanagha theghepirɨ ghanjirumwaru ŋgoreiyake: ghɨtara voghɨpirɨ thiye nyao thovuthovuye ekelesiyama ghepirɨma ghanjiranjimbunjimbu, na kadɨŋeŋe weinji ghambanji gol lenji ghanaghanagha ghepirɨ, thiye ekelesiya ghepirɨma.”
Ghino ghaghami Jon, weya Jisas weiŋguyaŋgiya ghemi ra vaidiya vɨrɨ, kaiwae weiŋguyaŋgiya ghemi ra tabo Jisas le ghamba mbaro gharɨgharɨniye na weiŋguyaŋgiya ghemi ra ghataŋaghathɨgha vuyowo weinda la rouda. Va ya vavaghareŋa Loi ghalɨŋae na Jisas Krais le woraŋgiya e ghino, na iyake kaiwae thɨ yakɨnɨŋgo na thɨ vaŋguraweŋgo e raurau Patɨmos na va yakuwe.
Tembe i dageva weŋgo iŋa, “U roriya leta na i wa Sadis, i wa weya nyao thovuye iya ekelesiyako gharanjimbunjimbuma, na u utuwe ŋgoreiyake: Loloko iya i mbaroŋaŋgiya nyao theghepirɨ, thiya thɨ kaiwo Loi kaiwae, na iya nɨmae e uneke i laweŋgiya ghɨtara voghɨpirɨ, ghalɨŋae ŋgoreiyake: Kaero ya ghareghare ghamithanavu. Ghamiyamoyamo ŋgoreiye mbe e yawayawalimi, ko iyemaeŋge kaero hu mare.
Tembe i dageva weŋgo iŋa, “U roriya leta na i wa Leodisiya, i wa weya nyao thovuye iya ekelesiyako gharanjimbunjimbuma, na u utuwe ŋgoreiyake: Totoke iyake i mena weya loloko iya thɨŋako iye ‘Mbwana! Ŋgoreiye!’, iye rayathu thovuye na emunjoru, na iye bigibigike wolaghɨye Loi va i vakathaŋgike rɨghenji, ghalɨŋae ŋgoreiyake:
Tembe i dageva weŋgo iŋa, “U roriya leta na i wa Piladelpiya, i wa weya nyao thovuye iya ekelesiyako gharanjimbunjimbuma, na u utuwe ŋgoreiyake: Loloko iya i bobomako na i emunjoru, iya Deivid le ki inawe na mbaŋa ne i vugha thɨnɨmba ma tembe valɨkaiwaeva lolo regha i thɨnɨtɨmo, na mbaŋa ne i ki ma valɨkaiwae lolo regha tembe i vughava. Loloko ghalɨŋae ŋgoreiyake:
Thetheghanɨko theghevarɨko regha na regha vinevineiye ghewona na riwanjiko laghɨye maramaranji i riyevanjara na tembe ŋgoreiyeva vineinjiko raberabe. Ghararaghɨye na gougou thɨ wothuwothu na ma thɨ towotowo, thɨŋa, “Giya Loi Vurɨgheghe Moli, iye i boboma, i boboma, i boboma, iye va inawe mbaŋa mevivako, e mbaŋake na mbaŋa i menamenako.”
Ya tagathɨna maraŋgu na ya thuweya Sip Nariye i ndeghathɨ e ghamba yaku vwenyevwenyeko ghadidiye na thetheghan theghevarɨ weinjiyaŋgiya giyagiyama e tɨnenji. Sipɨko Nariye ghayamoyamo ŋgoreiya kaerova thɨ tagavamare. Ghasokisoki umbopirɨ na maramarae voghɨpirɨ. Maramaraeko iyako nyao theghepirɨ thɨ kaiwo weya Loi Une ŋgoreiya nyao theghepirɨ i variye raŋgiyaŋgi e yambaneke laghɨye.