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Vatomwe 1:1 - Sudest

1 Bukuke iyake Jisas Krais le vatomwe utuniye. Loi va i giya bigibigike thiyakewe na i woraŋgiya weinda ghinda le rakakaiwo budakaiya tene i yomara ma mbaŋa molao. Krais va i variya le nyao thovuye e ghino, Jon, wovatomwe e tɨne na i vatomweya bigibigike thiyake weŋgo.

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Vatomwe 1:1
30 Mawu Ofanana  

Iyake emunjoru kaiwae budakaiya ya utuŋaŋgi ma i mena wombereghake elo renuwaŋa tɨne, ko iyemaeŋge Bwebwe, iye va i variyeŋgo, i dage e ghino budakaiya ya utuŋa na ŋgoroŋga ya utuŋa na yaŋa.


Ma yaŋa lo rakakaiwo ghemi, kaiwae rakakaiwo ma i ghareghare ghagiyako le vakatha rɨghe. Ko iyemaeŋge yaŋa wouneŋgiya ghemi, kaiwae bigibigike wolaghɨye ya loŋwe weya Bwebwe, ya utugiyavao weŋga.


Kaiwae kaerova ya utuŋa weŋgi iya utuutuma va u utugiyama weŋgo na thɨ wovatha. Thɨ ghareghare mbema emunjoru ya mena e ghen na thɨ loŋweghathɨ ghen va u variyeŋgo.


I utuŋaŋgiya budakaiya va i thuwe na i loŋwe, ko iyemaeŋge ma lolo regha i wovatha le utuko.


Renuwaŋa i ghanagha moli ina weŋgo na ya utuŋa kaiwami na ya wovatharɨtharɨŋaŋga. Ko thela iye va i variyeŋgo, iye vareminje inawe. Budakaiya va ya loŋwewe ya utuŋa weŋgiya rameyambane.”


Ra wovavwenyevwenyeŋa Loi, iye valɨkaiwae i vavurɨghegha lemi loŋweghathɨna ŋgoreiya Toto Thovuye va ya vavaghareŋa, iye Jisas Krais utuutuniye. Utuutuko emunjoru iyako mbaŋa molao moli va mbowo i rothuwele.


Mava ya wo weya lolo regha, na ma lolo regha i vavaghareŋgo, ko iyemaeŋge Jisas Krais va i vatomwe e ghino.


Loi kaerova i vatomweya le renuwaŋa memethuweleniye na i woraŋgiya e ghino ya ghareghare. (Iya Loi le renuwaŋa thuweleko iyako utuniye kaero seiwo ma utuŋa.


Ghino Pol, Loi le rakakaiwo, na Jisas Krais ghalɨŋae gharaghambɨ. Lo kaiwoke iyake ya thalavuŋgiya Loi le tututhi gharɨgharɨniye thɨ mbuthu e lenji loŋweghathɨ na thɨ vurɨgheghe. Na tembe ŋgoreiyeva, thɨ ghareghare emunjoruko mbala ghanjithanavuko iya Loi nuwaiyako.


Bigibigike iya mo thuweke, na iya kaero nanjiwe e mbaŋake iyake na iya ne thɨ yomara mbaŋa i menamenako, u rorinjoŋa utuutuninji.


Ghino ghaghami Jon, weya Jisas weiŋguyaŋgiya ghemi ra vaidiya vɨrɨ, kaiwae weiŋguyaŋgiya ghemi ra tabo Jisas le ghamba mbaro gharɨgharɨniye na weiŋguyaŋgiya ghemi ra ghataŋaghathɨgha vuyowo weinda la rouda. Va ya vavaghareŋa Loi ghalɨŋae na Jisas Krais le woraŋgiya e ghino, na iyake kaiwae thɨ yakɨnɨŋgo na thɨ vaŋguraweŋgo e raurau Patɨmos na va yakuwe.


Amba nyaoma thovuye theghepirɨma iya thɨ mbana gaebama ghepirɨma regha i mena i dage e ghino iŋa, “Wo u mena na wo ya vatomwe e ghen Loi ne ŋgoroŋga na i lithɨ weya wevo iye rayathiyathima moli, i yaku e mbwa vwatanji.


Mbaŋa ya loŋweya iyako, ya ronja e ghegheŋgu vuvuye na ya munje ya kururuwe, ko iyemaeŋge i dage e ghino iŋa, “Thava! Ghino mbema rakakaiwo eŋge, ŋgoraŋgwa ghen na len valɨraloŋweloŋweghathɨ, thavala thɨ utuŋa Jisas utuniye thovuye. U kururuwe eŋge Loi kaiwae Loi Une iya i giya weŋgiya gharɨgharɨ vurɨvurɨghegheko na valɨkaiwae thɨ utuŋa Jisas utuutuniye.”


Amba nyao thovuye i dage e ghino iŋa, “U rori ŋgoreiyake, ‘Thavala Loi i kula vathaŋgi na thɨ ru Sip Nariye le gheko ghathaga e tɨne, Loi i vawarariŋgaŋgi laghɨye moli.’” Na i njana mbowo iŋava, “Thiyake utuutu emunjoru thɨ mena weya Loi.”


Na mbowo ya thuweva Ghemba Boboma, Jerusalem togha, i njama weya Loi e buruburu. Iye ŋgoreiya ragheghe wevo kaero i vivathavao, na i roroghagha weya ghɨmoruko na thɨ ghe.


Amba nyao theghepirɨma iya thɨ bigiya gaebama ghepirɨ na dagabora momouniye thɨ riyevanjara, regha i mena i dage e ghino iŋa, “U mena na wo ya vatomwe e ghen ghaivaun wevoko, iya Sip Nariye levoko e ghen.”


Kaero nyaoma thovuye i vatomwe e ghino yawalɨ mbwaniye i voruvoru, marae i woiya ŋgoreiya galas, i voru raŋgima Loi na Sip Nariye e lenji ghamba yaku vwenyevwenye tɨne,


“Ghino Jisas ya variya lo nyao thovuye i ghaona i utuŋa bigibigiko thiyako e ghemi, ghemi iya hu yayaku ekelesiyana e tɨnenji. Ghino Deivid gheuu rumbuniye, na ghino thɨnambaŋa voghɨtɨna woyaya laghɨye.”


Nyaoma thovuye i dage e ghino iŋa, “Utuutuko thiyako emunjoru na valɨkaiwae gharɨgharɨ thɨ loŋweghathɨ. Giya Loi, iye i giya Une weŋgiya ghalɨŋae gharaghambɨ, va i variya le nyao thovuye na i woraŋgiya weŋgiya le rakakaiwo na thɨ ghareghare budakai ne mbaŋa ubotu i yomara.”


Ghino Jon ya loŋweya utuutuko thiyako na ya thuweŋgi bigibigike thiyake. Na mbaŋa ya loŋwe na ya thuweŋgi, kaero ya ronja e ghegheŋgu vuvuye nyaoko thovuye iya i vatomweko e ghino e gheghe, na ya munje ya kururuwe.


Ko iyemaeŋge i dage e ghino iŋa, “Thava! Ghino rakakaiwo regha, ŋgoraŋgwa ghen weinaŋgiya oghagha len valɨrakakaiwo ghalɨŋae gharautu, na gharɨgharɨko wolaghɨye iya thavala thɨ ghambu ghabukuke iyake le utuutu. U kururuwe eŋge Loi.”


Mbaŋa bigibigiko thiyako thɨ yomara na e ghereiye, amba ya thuweya buruburu ghathɨnɨmba i mavu. Na tembe ya loŋweva ghalɨghalɨŋama ma loŋwema, ŋgoreiya mema ghalɨŋae iŋa, “U voroma gheke na ya vatomwe e ghen budakaiya wone thɨ yomara iyake e ghereiye.”


Sipɨma Nariya i wa ve thɨna peipa vonɨvoma weya loloma i yaku e ghamba yaku vwenyevwenyema e nɨmae uneko.


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