Ne i mena na i gaboŋgiya ranjimbunjimbuko na i vatomwe weŋgiya ranjimbunjimbu totogha.” Mbaŋa gharɨgharɨ thɨ loŋwe utuutuko iyako thɨŋa, “Thava ŋgoreiye! Thava Loi i vatomwe iyako!”
kaiwae mbaŋa regha kaerova i tuthi na ne i ghatha wagiyaweŋgiya gharɨgharɨke wolaghɨye e yambaneke laghɨye na kaerova i tuthiya ghalolo na ne i vakatha ghathako iyako. Kaerova i vaemunjoruŋa iyake taulaghɨke weinda na kaiwae tembe i vaŋguthuweiruva loloko iyako mare e tɨne.”
Bigibigike thiyake ne thɨ yomara mbaŋaniye Loi ne i woraŋgiya lenji renuwaŋa thuwele na weya Jisas Krais i ghathaŋgi. Totoko thovuye iya ya utuŋako i woraŋgiya ŋgoreiyako.
Thare ra tagayathu Mosese le Mbaro, kaiwae ra renuwaŋa na raŋa loŋweghathɨ e tɨne Loi i wovarumwarumwaruŋaŋgiya gharɨgharɨ? Nandere moli; ko iyemaeŋge ra vamboromboro ŋgoroŋga Mbaro le woraŋgiya.
Nandere moli! Loi i dagerawe i vamboromboro mbaŋake wolaghɨye. Othembe gharɨgharɨke wolaghɨye thɨ kwanɨkwan, iye rautuutu emunjoru; ŋgoreiya Buk Boboma le woraŋgiya, Loi iŋa, “Mbaŋa ne u utu len utuutu ne i woraŋgiyaŋge len utuna i rumwaru, na mbaŋa gharɨgharɨ ne thɨ wonjoweŋge, ne u kivwalaŋgi.”