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Rom Lenji Leta Pol Le Rorori 3:4 - Sudest

4 Nandere moli! Loi i dagerawe i vamboromboro mbaŋake wolaghɨye. Othembe gharɨgharɨke wolaghɨye thɨ kwanɨkwan, iye rautuutu emunjoru; ŋgoreiya Buk Boboma le woraŋgiya, Loi iŋa, “Mbaŋa ne u utu len utuutu ne i woraŋgiyaŋge len utuna i rumwaru, na mbaŋa gharɨgharɨ ne thɨ wonjoweŋge, ne u kivwalaŋgi.”

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Rom Lenji Leta Pol Le Rorori 3:4
33 Mawu Ofanana  

Ko mbaŋa Lolo Nariye i mena, i ghanɨŋga na i munumu, na gharɨgharɨ thɨŋa, ‘Loloke iyake ŋgaŋganirɨ na waen gharamun; iye takis gharamban na thiye ma Jiu ghanjiu.’ Ko thimba i mena weya Loi ne ra thuweya gharɨgharɨ lenji vakatha i woraŋgiya na ra wovaemuemunjoruŋa.”


Ne i mena na i gaboŋgiya ranjimbunjimbuko na i vatomwe weŋgiya ranjimbunjimbu totogha.” Mbaŋa gharɨgharɨ thɨ loŋwe utuutuko iyako thɨŋa, “Thava ŋgoreiye! Thava Loi i vatomwe iyako!”


Ko thela thoŋgo i wovatha le utuko, i wovaemuemunjoruŋa na iŋa Loi mbema emunjoru moli.


Na mbowo ya vaitova, “Mbema emunjoru Loi i botewoyathuŋgiya le gharɨgharɨ?” Nandere moli! Hu thuweŋgo! Ghino Isirel loloniye regha, Eibraham rumbuye, na ya mena Benjamin ghauu e tɨne.


Mbowo ya vaitova, mbaŋa Isirel thɨ dobu, lenji dobuko iyako thare i vakowanaŋgi moli? Nandere moli! Kaiwae thɨ dobu une i yomara thiye ma Isirel wabwi thɨ vaidiya vamoru, mbala i vakathaŋgi Isirel thɨ yamwanja kaiwanji.


Thare ra tagayathu Mosese le Mbaro, kaiwae ra renuwaŋa na raŋa loŋweghathɨ e tɨne Loi i wovarumwarumwaruŋaŋgiya gharɨgharɨ? Nandere moli; ko iyemaeŋge ra vamboromboro ŋgoroŋga Mbaro le woraŋgiya.


Ŋgoroŋga eŋge? Valɨkaiwa mbe ra vakavakatha vara tharɨ, kaiwae ma inanda Mbaro e raberabe ko kaiwae kaero inanda Loi le mwaewo raberabe? Nandere moli!


Nandere moli! Ko ghinda ŋgoreiya ramaremare na tharɨ thanavuniye ma ele vurɨgheghe weinda, ŋgoroŋga eŋge na mbe inanda vara e tɨne ra yakuyakuwe?


Na ŋgoroŋga, ko ana mbaroko iyako iye bigi thovuye i vakathaŋgo na ya mare? Nandere moli! Ko iyemaeŋge tharɨ i vakaiwoŋa bigi thovuye ko amba i vakatha lo ghamba mare, na iyake kaiwae amba gharɨgharɨ thɨ ghareghare wagiyawe tharɨ le vakatha moli. Mbaroko iyako i manjamanjalawe tharɨ iye bigi raitharɨ moli.


Ŋgoroŋga ne raŋa? Mbaro iye i tharɨ? Nandere moli! Mbaro iye i woraŋgiya tharɨ thanavuniye e ghino ko amba ya ghareghare budakaiya tharɨ. Mbala mava ya ghareghare budakaiya maralogheloghe thoŋgo Mbaro ma iŋa, “Tha ghamaralogheloghe.”


Ŋgoroŋga ne raŋa? Raŋa Loi le vakatha ma i vamboromboro? Nandere moli.


Kaero hu ghareghare riwamina iye Krais riwae ŋginauye. Thare valɨkaiwae lolo regha ne i wo Krais riwae ŋginauye na i wovatad weiye wevo i vakuneŋa riwae yathima thanavuniye? Nandere moli!


Loi iye rautuutu emunjoru mbaŋake wolaghɨye, na tembe ŋgoreiyeva lama utuutu e ghemi i emunjoru, na ma e ghaemeke njimwa woŋa, “Ŋgoreiye,” na e lama renuwaŋa tɨne woŋa, “Nandere.”


Kaiwae Loi i wovarumwarumwaruŋainda kaiwae ra loŋweghathɨ Krais na ma kaiwae ra ghambugha le mbaro, Jiu vavana lenji rerenuwaŋa ghinda tharɨ gharavakatha kaiwae ma ra ghambugha Mosese le mbaroko wolaghɨye. Na ŋgoroŋgako? Ana Krais kaiwae kaero ra tabo gharɨgharɨ raraitharɨ? Nandere moli! Ma tharɨ ŋgoreiye, othembe ma ra ghambugha Mosese le Mbaro.


Loi le mwaewo e ghino ma ya woghaghathɨ na ŋgoreiya gharerenuwaŋa ma i laghɨye. Thoŋgo ra ghambugha Mosese le Mbaro na e tɨne Loi i wovarumwarumwaruŋainda, ko ana Krais vambema i mare bwagabwaga eŋge moli?”


E ghino ma mbaŋa regha nuwaŋguiya na ne ya wovorevoreŋa bigi regha, mbe Jisas le mare eŋge e kros vwatae. Kaiwae Jisas le mare yambaneke bigibiginiye thiye ma e ghamɨghamɨna e ghino, na ghino ŋgoreiye bigi bwagabwaga yambaneke kaiwae.


Ra wovaemunjoruŋa vavaghareke iya Loi va i woraŋgiyake, ma valɨkaiwae raŋa ma i emunjoru, iyemaeŋge mbema i emunjoru moli vara. Totoko emunjoru iyako iŋa ŋgoreiyake: Iye va i yomara ŋgoreiya lolo, ele thuweiruva Une Boboma i vaemunjoruŋa iye Loi Nariye, nyao thovuthovuye thɨ thuwe, valɨvaŋgake wolaghɨye thɨ loŋweya utuniye, yambaneke tɨne lemoyo thɨ loŋweghathɨ, iye kaerova i voro na mbe ina i yaku e buruburu.


Iyake kaiwae lenji gharematuwo i laghɨye e yawalɨ memeghabananiye kaiwae Loi va i dagerawe amba muyai yambaneke i yomara. Na Loi ma i kwan.


Dageraweko na tholoko mbe thɨ yaku vara, thɨ roghabana na ma valɨkaiwae Loi ne i kwan kaiwanji. Iya kaiwae thavala ghinda kaerova ra voru Loi e ghadidiye, valɨkaiwae ra wo vurɨgheghewe weinda la gharematuwo na ra roroghagha thovuyeko iya e ghamwandako.


Thela thoŋgo i loŋweghathɨgha Loi Nariye, kaero i ghareghare Loi le utuutuko iyako i emunjoru moli. Ko thela ma i loŋweghathɨgha Loi le utuutuko, iye kaero i wovakwanɨkwanɨŋa Loi kaiwae Loi le uturaŋgiya Nariye kaiwae ma i loŋweghathɨ.


Kaero ra ghareghare Loi Nariye va i mena e yambaneke na i giya ghareghare weinda, iya kaiwae ra ghareghareya Loi emunjoru moli. Ra tubwe weya Loi emunjoru moli na tembe ra tubwe weva Nariye Jisas Krais. Iye Loi emunjoru moli na yawalɨ memeghabananiye rɨghe.


Tembe i dageva weŋgo iŋa, “U roriya leta na i wa Piladelpiya, i wa weya nyao thovuye iya ekelesiyako gharanjimbunjimbuma, na u utuwe ŋgoreiyake: Loloko iya i bobomako na i emunjoru, iya Deivid le ki inawe na mbaŋa ne i vugha thɨnɨmba ma tembe valɨkaiwaeva lolo regha i thɨnɨtɨmo, na mbaŋa ne i ki ma valɨkaiwae lolo regha tembe i vughava. Loloko ghalɨŋae ŋgoreiyake:


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