kaiwae mbaŋa regha kaerova i tuthi na ne i ghatha wagiyaweŋgiya gharɨgharɨke wolaghɨye e yambaneke laghɨye na kaerova i tuthiya ghalolo na ne i vakatha ghathako iyako. Kaerova i vaemunjoruŋa iyake taulaghɨke weinda na kaiwae tembe i vaŋguthuweiruva loloko iyako mare e tɨne.”
Wou, ghen ma e len rɨghe na u wovatharɨtharɨŋgiya gharɨgharɨ vavana thɨ vakavakatha tharɨ ŋgoranjiyako, kaiwae the valɨvaŋga u wovatharɨtharɨŋaŋgiya gharɨgharɨko thiyakowe, ghen tembe u wovatharɨtharɨŋava ghanɨmbereghana, kaiwae ghen tembe u vakavakathava iya thanavuko thiyako.
O ghen, u wovatharɨtharɨŋaŋgiya gharɨgharɨko thiyako lenji vakathako kaiwae, ko iyemaeŋge iya thɨ vakavakathako ghen tembe iyava u vakathana. Ko len renuwaŋa u munjeva ne u voiteta Loi le wovatharɨtharɨko?
Ko iyemaeŋge gharena i vurɨgheghe moli na u botewo u uturaŋgiya len tharɨ na u roiteta. Iya kaiwae tembe u vavalaghɨyeŋava ghanɨvuyowona mbaŋaniye Loi ne le ghatemuru ve yomara gharɨgharɨ lenji tharɨ kaiwae. Na e mbaŋako iyako thɨ thuweya Loi le ghathaghatha i thovuye na i mboromboro.
Kaero ya loŋweya nyao thovuye mbwako ghanjiranjimbunjimbu ghalɨŋae iŋa, “Loi Boboma, ghen mbe inanɨwe noroke na mbaŋa va i vivako, len lithɨke iyake i thovuye moli.
kaiwae le vavaniva i emunjoru na i rumwaru. Loi kaero i vanivaŋa wevoma rayathiyathimama moli na i lithɨwe, kaiwae le yathimako thanavuniye e tɨne i vakowana yambaneke. I gaboŋgiya Loi le rakakaiwo ghathɨthɨ i vakatha njoghawe.”