Ravowovowo laghɨlaghɨye lenji randeviva i mwanathethe ghakwama ghatemuru kaiwae na iŋa, “I utuvatharɨ Loi kaiwae. Ma te nuwandaiyava gharɨgharɨ vavana thɨ utu kaiwae. Kaero mohu loŋweya le utuko, me utuvatharɨ weya Loi.
Parisi na mbaro gharavavaghare thɨ rerenuwaŋa mbe thiye eŋge, thɨŋa, “The lolo idayake iya i utuvatharɨke weya Loi? Loi mbe ghambereghaeŋge valɨkaiwae i numotena tharɨ!”
Jiu thɨ gonjoghawe thɨŋa, “Ma woŋa wo unɨghɨŋge len vakatha ghamba rotaele kaiwanji, ko kaiwae ghen mbema lolokeni ŋgorana ghimeke, u utuvatharɨ weya Loi na uŋava Loi ya ghen.”
Iya kaiwae ŋgoroŋga gharerenuwaŋa loloke iya Loi va i tuthike na i vabobomaŋa amalaghɨniye kaiwae na i variye e yambaneke? Buda kaiwae hu dage e ghino na huŋava ya utuvatharɨ weya Loi kaiwae yaŋa, ‘Loi Nariye ghino’?