Iya kaiwae ya dage e ghemi: Mbaŋa ne hu naŋgo weya Loi na hu naŋgowe bigi regha kaiwae, hu loŋweghathɨ emunjoru ne hu vaidi. Thoŋgo hu vakatha ŋgoreiye, Loi ne i wogiya weŋga.
Mbaŋa ŋgoloko tanuwagae i yondovirɨ na i thɨnɨtɨmo mbaŋaŋaŋgilako, ne u ndeghathɨ eto na u dɨghɨdɨghɨ na uŋa, ‘Amalana, u tateya thɨnɨmbake weime.’ Ne i gonjogha weŋga na iŋa, ‘Ma ya ghareghareŋga na aŋga hu mena?’”
Ghemi mava hu tuthiŋgo, ko ghino eŋge va ya tuthiŋga, ghamikaiwo hu raka vohu rau, na unemiko i meghabana. Amba ne budakaiya hu naŋgo weya Bwebwe e idaŋgu ne Bwebwe i giya weŋga.
Jisas i gonjoghawe iŋa, “Thoŋgo u ghareghare Loi le giya e ghen na thela iya i naŋgo mbwana e ghen, mbala mo naŋgowe na i giya mbwa e yawayawaliye e ghen.”
Gharɨgharɨ vavana thɨ rorovurɨgheghe vakatha thovuye kaiwae, kaiwae nuwanjiya Loi i taraweŋgi, i wovavwenyevwenyeŋaŋgi na i giya yawalɨ memeghabananiye weŋgi. Loi iye i giya yawalɨ memeghabananiye.
Thoŋgo ma e la loŋweghathɨ Loi mane i warari kaiwanda. Kaiwae thela thoŋgo nuwaiya i mena weya Loi, wo i loŋweghathɨ Loi inawe na Loi i giya modae thovuye weŋgiya thavala thɨ tamwe.