Rakakaiwoma thɨ wa e kamwathɨŋgiko na gharɨgharɨko wolaghɨye iya thɨ vaidiŋgiko, thovuthovuye o raraitharɨ, thɨ vaŋguŋgi, gheko ghathaga ghaŋgolo i riyevanjara.”
Amalaghɨniye e idae gharaghambu thɨ vavaghareŋa e vanautumake wolaghɨye gharɨgharɨ thɨ uturaŋgiya lenji tharɨ na thɨ roiteteŋgi mbala Loi ne i numotenɨŋgi. Thɨ woraweya rɨghe Jerusalem.
Iyake Giya i vakathaime wo vakatha na i giya mbaro weime iŋa ŋgorake: ‘Ya bigiraweŋga na ghemi hu tabona manjamanjala weŋgiya thiye ma Jiu gharɨgharɨniye, mbala hu womena vamoru utuniye thovuye Jisas Krais kaiwae weŋgiya gharɨgharɨ e valɨvaŋgake wolaghɨye.’”
Othembe ghino Loi le gharɨgharɨke wolaghɨye e tɨnenji ya roreghamba vara, iyemaeŋge Loi i giya wo mwaewo na valɨkaiwae ya utuŋa vwenyevwenyeko thovuye moli iyava Krais i giyako iya ma valɨkaiwae gharɨgharɨ thɨ ghareghare na ya vavaghareŋa weŋga ghemi ma Jiu gharɨgharɨniye.
Nyao Boboma weiye Sip Nariye ghaghaivaun thɨŋa, “U mena!” Taulaghɨna ghemi iya hu loŋweya totoke iyake huŋa, “U mena!” Thela thoŋgo mbwa i gharɨ na nuwaiya mbwa, i mena mbema i mun eŋge yawalɨ mbwaniye, ma e modamodae.