“Mbowo i variyeŋgiva le rakakaiwo vavana iŋa, ‘Vou dage weŋgiya thavala mendava ya mwanavathaŋgi, vouŋa ghanɨŋga kaero i vivathavao, burumwaka va thɨ vivatharawe thagake kaiwae kaero thɨ gaboŋgi na bigibigike wolaghɨye kaero thɨko. Ma hu mena eŋge e thagake rɨghe.’”
Amba Pol i utuŋa ghandathanavu i rumwaru Loi e marae, tembe ghandamberegha ra dageteninda na thava ra vakatha tharɨ na ghatha ghambaŋa i mena. Mbaŋa i utuŋa bigibigiko thiyako kaiwanji Pilikesa i mararu na iŋa, “Mowo iyana! Wo u wa. Thoŋgo mbaŋa regha i thovuye e ghino amba ya kulava e ghen.”
O ko ghen u botewo Loi le gharethovu laghɨye kaiwan na le ghataŋaghathɨŋge. Ko ma u ghareghare Loi le gharenja e ghen kaiwae nuwaiya i vaŋguŋge na vo ndeghereiyewana len tharɨ?
Thela thoŋgo le renuwaŋa i ghambugha mbunɨma na madibe, le ghambako mare, ko thoŋgo thela i ghambugha Nyao Boboma, le ghambako ne i vaidiya yawalɨ memeghabananiye na le yakuyaku i thovuye.
Gharɨgharɨke thiyake ma e ghanjivareminje, mbema thɨ vakavakatha bwagaeŋge, nemo i utuŋgi, yambaneke warariniye i riyevanjaraŋgi, na Loi ghagharethovu ma ina e gharenji.
Ne ŋgoroŋga raŋa na ra voiteta lithɨko iyako thoŋgo ma ra goru weya vamoruko utuniye? Giya mbe ghamberegha vara i govambwara weinda, thavala va thɨ loŋwe weya amalaghɨniye, thɨ utuŋa ghaemunjoru weinda.
E lenji vothako tɨne, ravavaghare kwanɨkwanɨŋgike thiyake e lenji utu kwanɨkwanɨko thɨ vaidiya ghathovuye. Mbaŋa va i vivako Loi kaerova i vakatha ghanjimbaro na ne i giya vuyowo weŋgi, kaiwae iye ma i ghena na ne i vakatha ŋgoreiye va iŋa ne i vakatha weŋgi.