3 I dage weŋgi iŋa, “E lemi loŋgana tɨne ne hu ndewo bigi regha: tha hu wo pwasike, tha hu thɨna nambo, tha hu bigiya ghanɨŋga, tha hu bigiya mani na thava te hu liva kwama yaŋgara.
Jisas i kula vathavathaŋgiya gharaghambu theyaworo na theghewo na i variyeŋgi, theghewo iya. I giya mbaro weŋgi na valɨkaiwae thɨ variye raŋgiyaŋgiya nyao raraitharɨ weŋgiya gharɨgharɨ.
Loi iye i vanjimboŋgiya bigibigi thiya mbuthu e njamnjamɨko, ŋgoreiya nana ra thuweŋgi noroke thɨ mbuthumbuthu na evole kaero thɨ mareva na thɨ bigiyathu e ndɨghe une. Thare valɨkaiwae i rerenuwaŋa laghɨye moli kaiwami na i vanjimboŋga? Lemi loŋweghathɨna i nasiye moli.
Amba Jisas i vaitoŋgiya gharaghambu, iŋa, “Mbaŋa va ya variyeŋga na hu rakaraŋgi, va e mbaŋako iyako mava e lemi vethe nasiye, ma e lemi nambo na ma e gheghemi ghae, thare va bigi reghava i kwara e ghemi?” Thɨ gonjoghawe, thɨŋa, “Nandere moli.”
Jon i gonjogha weŋgi iŋa, “Thela ghakwama ghayaboyabo yaŋgaiwo, valɨkaiwae i ligiya yaŋgara weya thela ma e ghakwama ghayaboyabo, na thela e ghae tembe i vakatha ŋgoreiyeva.”