“Loi ghare weŋgiya thavala e yawalinjiko thɨ badaŋa laghɨye na thɨ vakatha ŋgoreiya Loi le renuwaŋa, kaiwae Loi ne i vatabo na i vamboromboro laghɨye moli weŋgi.”
Hu warari, thavala ghemi bada i gharɨŋga e mbaŋake iyake, kaiwae ne i mban vanjaraŋga. Hu warari, thavala ghemi hu numotharɨ e mbaŋake iyake, kaiwae ne i vawarariŋaŋga.
Jisas i dage weŋgi iŋa, “Ghino ghanɨŋga e yawayawaliye. Thela thoŋgo i mena e ghino mane bada i gharɨ, na thela thoŋgo i loŋweghathɨŋgo mane mbwa i gharɨ.
Lo bodaboda, wo hu renuwaŋa mbaŋa Loi va i kula weŋga na kaero hu tabo raloŋweloŋweghathɨ. Ghemi va e lemi ghareghare gharɨgharɨ e maranji, ma hu ghanagha, ghemi va ravurɨvurɨgheghe, ma hu ghanagha, na ghemi e idaidami laghɨye, ma hu ghanagha.
Ko ana bigibigike wolaghɨye kaero i mboromboro weŋga? Ko ana thovuyeke wolaghɨye kaero i riyevanjaraŋga? Ko ana kaero hu tabo na rambarombaro laghɨlaghɨye? Ko iyemaeŋge ma emunjoru. Na ghime tembe ŋgoreiyeva mbala wo tabona rambarombaro laghɨlaghɨye na wo mbaro weimaŋgiya ghemi?