“Hu njimbukikiŋga, tha hu njimbunjoŋanjoŋaŋgiya gamagai ŋgoreiye reghake iyake. Ya dage e ghemi lenji nyao thovuthovuye e buruburu, mbaŋake wolaghɨye thiya yaku Bwebwe e ghamwae e buruburu.
Iya kaiwae ŋgoroŋga gharerenuwaŋa loloke iya Loi va i tuthike na i vabobomaŋa amalaghɨniye kaiwae na i variye e yambaneke? Buda kaiwae hu dage e ghino na huŋava ya utuvatharɨ weya Loi kaiwae yaŋa, ‘Loi Nariye ghino’?
mbala thiya wabwi na regha, ŋgoreiya Bwebwe ghen inan e ghino na ghino inaŋgu e ghen. Thiye mbala inanji weinda, iya kaiwae yambaneke mbala i loŋweghathɨ ghen va u variyeŋgo.
Ghino naŋgu weŋgi na ghen inan e ghino, mbala thɨ tabona regha moli, mbala yambaneke i ghareghare va u variyeŋgo na u gharethovuŋgi ŋgoreiya u gharethovuŋgo.”
Kaiwae kaerova ya utuŋa weŋgi iya utuutuma va u utugiyama weŋgo na thɨ wovatha. Thɨ ghareghare mbema emunjoru ya mena e ghen na thɨ loŋweghathɨ ghen va u variyeŋgo.
“Lo vakatha i woraŋgiya mbema emunjoru thela ghino, na iyake i laghɨye kivwala budakaiya Jon va i woraŋgiya mbaŋa i utuutu ghino kaiwaŋgu. Kaiwae iya vara kaiwoke Bwebwe va i wogiyake e ghino na ya vakatha vun, i woraŋgiya mbema emunjoru Bwebwe va i variyeŋgo.
Kaiwae Bwebwe le renuwaŋa ŋgoreiye, thela thoŋgo i thuwe Nariye na i loŋweghathɨ, ne i vaidiya yawaliye memeghabananiye, na ne ya vaŋguvairɨŋgi na e yawayawalinji mbaŋa ne ele ghambako.”
Bwebwe e yawayawaliye va i variyeŋgo, iya kaiwae ghino tembe e yawayawaliŋguva. Tembe ŋgoreiyeva thela i vaŋamwe ghamberegha e ghino ne ya wogiya yawalɨ memeghabananiyewe.
Jisas i dage weŋgi iŋa, “Thoŋgo mbema emunjoru ramamiya Loi, valɨkaiwami hu gharethovu e ghino, kaiwae ghino Loi va i variyeŋgo na ya mena gheke. Mava ya mena mbe wombereghake eŋge elo renuwaŋa, nandere, va i variyeŋgo.
Tembe ŋgoreiyeva, va wo thuweya Loi i variya Nariye e yambaneke na i vamoruŋgiya gharɨgharɨ lenji tharɨ e tɨne, na iyake wo vaemunjoruŋa moli weŋgiya gharɨgharɨ.