“E mbaŋake iyake ghareŋguke i vɨrɨ na ŋgoroŋga ne yaŋa? Ne yaŋa, ‘Bwebwe, u thalavuŋgo na thava ya ru vuyowoke iyake e tɨne?’ Nandere, iyake kaiwae vara iyava ya menake.
Jisas i dage na ghalɨŋae laghɨye iŋa, “Thela thoŋgo i loŋweghathɨŋgo, ma mbe i loŋweghathɨŋgo eŋge, ko tembe ŋgoreiyeva i loŋweghathɨgha thela va i variyeŋgo.
mbala gharɨgharɨke wolaghɨye thɨ yavwatata wanaŋgo ŋgoreiya thɨ yavwatatawana Bwebwe. Thela thoŋgo ma i yavwatata wanaŋgo, ma i yavwatatawana Bwebwe, iye va i variyeŋgo.”
Kaiwae Bwebwe le renuwaŋa ŋgoreiye, thela thoŋgo i thuwe Nariye na i loŋweghathɨ, ne i vaidiya yawaliye memeghabananiye, na ne ya vaŋguvairɨŋgi na e yawayawalinji mbaŋa ne ele ghambako.”
thava hu maya moli e numoghegheiwo na e gharelaghɨlaghɨ, mbaŋa hu loŋweya uturawe regha, o utuutu regha, o utuutu va thɨ rorinjoŋa na gharɨgharɨ thɨŋava i mena weime. Utuutuko thiyako thɨŋa Jisas kaero va i njoghama.
Amalaghɨniye i vakathaŋga na hu vareminja Loi, ko Loi iye va i vakatha na i thuweiru mare e tɨne na i giya vurɨgheghewe iyako kaiwae lemi vareminje na lemi renuwaŋakiki hu vatadɨwa Loi.