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Toto Thovuye Utuniye Jon Le Rorori 1:51 - Sudest

51 Mbowo i dageweva iŋa, “Ya dage emunjoru e ghemi, ne hu thuwe buruburu i mavu na Loi le nyao thovuthovuye thɨ rakavoro na thɨ rakanjawe Lolo Nariye.”

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Toto Thovuye Utuniye Jon Le Rorori 1:51
55 Mawu Ofanana  

“Mbaŋa Lolo Nariye ne i mena weiyaŋgi nyaoko thovuthovuye wolaghɨye, na amalaghɨniye i tabo na kiŋ, ne i yaku ele ghamba yaku thovuye na i mbaro.


Lolo Nariye ne i mare ŋgoreiya Buk Boboma le woraŋgiya, ko loloko iya ne i vatomweya Lolo Nariye ne i vaidiya vuyowae. I thovuye moliwa loloko iyako thoŋgo tɨnae ma va i ghambɨ eŋge.”


Mbaŋa i bapɨtaisovao na i voro e mbwako ghadidiye, e mbaŋako iyako buruburu i mavu na i thuweya Nyao Boboma i njamawe ŋgoreiya bunebune.


Amba Seitan i itete na nyao thovuthovuye thɨ mena thɨ giya thalavuwe.


Jisas i gonjoghawe iŋa, “Mbugha lavalavarɨ mbe e lenji goga, na ma mbe e unyiunyinji. Ko Lolo Nariye ma e ghambaghambae na ne i vatowoŋa riwaewe.”


Ya vaemunjoruŋa e ghemi, Lolo Nariye ele vurɨgheghe e yambaneke na valɨkaiwae i numotena tharɨ.” Amba i dage weya theghako kuvokuvoko, “U yondo, u bigiya ghambana ghavwarara na u wa e len ŋgolo!”


Mbaŋa Jisas i voro e mbwako ghadidiye i vaidiya buruburu i mavu na Nyao Boboma i njawe ŋgoreiya bunebune.


Jisas iŋa, “Ŋgoreiye, na ne hu thuwe Lolo Nariye i yaku Loi Vurɨgheghe e uneko na i njama e ŋgalɨlɨŋgiko e buruburu.”


E mbaŋako iyako rameburuburu lemoyo moli thɨ yomara na thɨ tataraweŋa Loi weinji nyaoma thovuye thɨŋa,


Giya le nyao thovuye regha i yomara weŋgi, amba Giya le vwenyevwenye manjamanjalawae i vakeke vaghɨliyaŋgi na thɨ mararu laghɨye moli.


Nyao thovuye i mena e buruburu i yomarawe na i vavurɨghegheŋa.


Ko iyemaeŋge e mbaŋake iyake na i ghaoko Lolo Nariye ne i yaku Loi Vurɨgheghe e nɨmaeke uneke.”


Thɨ ndeghathɨ gheko na ma e ghalɨghalɨŋanji. E mbaŋako vara iyako ghɨmoghɨmoru theghewo ghanjikwama i ndalandala thɨ ndeghathɨ e vasiwanji.


Mbaŋa gharɨgharɨko wolaghɨyeko va thɨ bapɨtaiso na Jisas tevambe i bapɨtaisova. Mbaŋa va i naŋgonaŋgo, buruburu i mavu,


Jisas i dagewe iŋa, “U loŋweghathɨ kaiwae ma dage e ghen maŋa ma thuweŋge e umbwa ida fig raberabe. Tene u thuweŋgi bigibigi laghɨlaghɨye na thɨ kivwala iyake!”


“Ya dage emunjoru e ghemi, thela thoŋgo i ru sip e ghanjigana ko ma i reŋa ŋgora ghamba ruko, ko iyemaeŋge i valaŋaniya ma e kamwathɨ reghava iye rakaivɨ.


Jisas mbowo i dageva weŋgi iŋa, “Ya dage emunjoru e ghemi, ghino mbwaŋaŋgila sip kaiwanji.


Ya dage emunjoru e ghemi, ma rakakaiwo regha i laghɨye kivwala ghagiya, na ghevarivariye ma i laghɨye kivwala giyako iya me variyeko.


Amba Jisas i gonjoghawe iŋa, “Ŋgoroŋga na uŋa ne u vatomweya yawalina kaiwaŋgu? Ya dage emunjoru e ghen, amba muyai kamkam i dage, mbaŋato ne uŋa ma u ghareghareŋgo.”


Ya dage emunjoru e ghemi, thela thoŋgo i loŋweghathɨŋgo, ne i vakatha budakaiya ghino ya vakathaŋgi. Ŋgoreiye, na ne i vakathaŋgiya vakatha laghɨlaghɨye, ne i kivwalaŋgiya thiyake, kaiwae kaero ya wa na va yaku weya Bwebwe.


Ya dage emunjoru e ghemi, ne hu randa na nuwami i tharɨ, ko yambaneke gharɨgharɨniye ne thɨ warari. Ne hu nuwatharɨ, ko lemi nuwatharɨna ne i vɨvɨna i woveŋga warari.


Ne e mbaŋako iyako, ma tene hu naŋgova bigi regha e ghino. Ya dage emunjoru e ghemi, Bwebwe ne i woveŋga the bigiya ne hu naŋgowe e idaŋgu.


Ya dage emunjoru e ghen, mbaŋa va tabwagha ghen u ŋgarɨmbiya ghanɨkwama e va, na u wa ŋgoreiya len renuwaŋa, ko mbaŋa ne u thanja, ne u vamomoya nɨmanɨman na lolo regha i ŋgarɨŋgi na ne i vaŋguŋge na u wa ŋgoreiya ma len renuwaŋana nuwaiya u wawe.”


Jisas i gonjoghawe iŋa, “Ya dage emunjoru e ghen, ma lolo regha valɨkaiwae na ne i thuwe Loi le ghamba mbaro thoŋgo ma i ghambɨ togha.”


Jisas i gonjoghawe iŋa, “Ya dage emunjoru e ghen, ma lolo regha ne i ru Loi ele ghamba mbaro tɨne thoŋgo ma i virɨ e mbwa na Nyao Boboma.


Jisas i gonjogha weŋgi iŋa, “Ya dage emunjoru e ghemi, Loi Nariya ghino ma valɨkaiwaŋgu na ne ya vakatha bigi regha mbe ghino eŋge elo renuwaŋa; mbe ya vakatha eŋge budakaiya ya thuwe Bwebwe i vakavakatha, kaiwae the bigiya Bwebwe i vakatha ghino tembe ya vakathava.


Na kaiwae Lolo Nariya ghino, kaerova i vatomwe e ghino ghatha ghambaro.”


Jisas i gonjogha weŋgi iŋa, “Ya dage emunjoru e ghemi, lemi tamwe mbeleŋgo ma rɨghethoru kaiwae hu ghareghare vakathaŋgiko ghamba rotaele ya vakathaŋgi, nandere, ko rɨghethoru kaiwae menda hu ghanɨŋgiya bredɨma na kaero valɨkaiwami moli.


Jisas i dage weŋgi iŋa, “Ya dage emunjoru e ghemi, ma Mosese ŋgoreiye iyava i giya bredɨna weŋga i mena e buruburu, ko iyemaeŋge Bwebwe, iye iya i giya bredɨna emunjoru weŋga i mena e buruburu.


Ya dage emunjoru e ghemi, thela i loŋweghathɨ ne i vaidiya yawaliye memeghabananiye.


Jisas i dage weŋgi iŋa, “Ya dage emunjoru e ghemi, thoŋgo ma hu ghan Lolo Nariye mbunɨmaniye na ma hu mun madɨbae, ghemi mane e yawayawalimi.


Jisas i dage weŋgi iŋa, “Ya dage emunjoru e ghemi, thavala thɨ vakatha tharɨ, thɨ tabo tharɨko le rakakaiwobwaga.


Ya dage emunjoru e ghemi, thela thoŋgo i ghambugha lo utuke mane i mare.”


Jisas i gonjogha weŋgi iŋa, “Ya dage emunjoru e ghemi, amba muyai Eibraham va i virɨ ghino vama inaŋguwe.”


I thuwe buruburu i mavu na bigi regha ŋgoreiya kwama laghɨye yaŋgara i kwate njama, ŋgoreiye thɨ yalawe e mbothiye theghevarɨ.


Sitiven iŋa, “Wo hu thuwe! Ya thuwe buruburu i mavu na Lolo Nariye i ndeghathɨ Loi e une e ghamba yavwatata.”


na ghemi iya hu vaidiya vuyowona ne i vatowoŋaŋga, na ghime tembe ŋgoreiyeva. Ne i vakatha ŋgoreiyako, mbaŋa Giya Jisas ne i yomara e buruburuko weiyaŋgiya le nyao thovuthovuye vurɨvurɨgheghe.


Lenji goriwoyathuko modae ne thɨ vaidiya mukuwo memeghabananiye. Ne thɨ meghaghathɨ Giya e ghamwae na le vwenyevwenye vurɨvurɨghegheniye manjamanjalawae e tɨne.


Ra wovaemunjoruŋa vavaghareke iya Loi va i woraŋgiyake, ma valɨkaiwae raŋa ma i emunjoru, iyemaeŋge mbema i emunjoru moli vara. Totoko emunjoru iyako iŋa ŋgoreiyake: Iye va i yomara ŋgoreiya lolo, ele thuweiruva Une Boboma i vaemunjoruŋa iye Loi Nariye, nyao thovuthovuye thɨ thuwe, valɨvaŋgake wolaghɨye thɨ loŋweya utuniye, yambaneke tɨne lemoyo thɨ loŋweghathɨ, iye kaerova i voro na mbe ina i yaku e buruburu.


Ko nyao thovuthovuye thavalaŋgi? Thiye nyaoŋgi thɨ kaiwo weya Loi na i varivariye weŋgiya gharɨgharɨ kaero thɨ vaidiya vamoru na thɨ thalavuŋgi.


Inok iye Adam rumbuye tha theghepirɨninji va le dagerawe gharɨgharɨ ŋgoranjiyako kaiwanji, iŋa, “Wo hu thuwe! Giya i menamenako weiyaŋgiya le Nyao Thovuye lemoyo lemoyo moli,


Amba ya thuweya buruburu i mavu na gheko hos kakaleva i ndeghathɨ. Iya i rovathe i vwataeko idae thɨŋa, “Varevareminjeniye moli na Emunjoru.” E le niva na ele gaithɨ tɨnenji weiye le vakatha rumwarumwaruniye.


Mbaŋa bigibigiko thiyako thɨ yomara na e ghereiye, amba ya thuweya buruburu ghathɨnɨmba i mavu. Na tembe ya loŋweva ghalɨghalɨŋama ma loŋwema, ŋgoreiya mema ghalɨŋae iŋa, “U voroma gheke na ya vatomwe e ghen budakaiya wone thɨ yomara iyake e ghereiye.”


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