Lo bodaboda, mbe wombereghake vara e ghamɨnaŋguke ya ghareghare thovuye va i riyevanjaraŋga, lemi ghareghare kaero i mboromboro, na valɨkaiwami hu vavaghare weŋgiya ghamunena.
O ko ghen u botewo Loi le gharethovu laghɨye kaiwan na le ghataŋaghathɨŋge. Ko ma u ghareghare Loi le gharenja e ghen kaiwae nuwaiya i vaŋguŋge na vo ndeghereiyewana len tharɨ?
Iya kaiwae hu vivathaŋaŋga ghamimberegha. Ghemi gharɨgharɨ hu emunjoru. Emunjoru ŋgoreiya vaa lolo i njimbo e mborowae na i vavathaŋa ghamberegha. Hu vakatha budakaiya i rumwaru, kaiwae thanavu rumwarumwaruniye ŋgoreiya kwama thɨ vakatha aiyan na i ganatenɨŋge.
Timoti, ghen kaero thɨ vabobomaŋge weya Loi, na thanavu ŋgoranjiyako ne u ndevakathaŋgi, na u rovurɨghegheŋa vakatha thovuye, thanavu thovuye, loŋweghathɨ, gharethovu, ghataŋaghathɨ na thanavu i ghenenja kaiwanji.
Ko iyemaeŋge Nariye utuniye iŋa: “Mbema Loiya ghen, len ghamba mbarona i meghabana ma ele ghambako; wein ghanɨthanavu rumwaru u mbaroŋaŋgi na thovuye len gharɨgharɨ.
Wou valɨghareghareŋgu, tha u varevare thanavu raitharɨ, ko iyemaeŋge u varevare thanavu thovuye. Thela thoŋgo i vakavakatha thanavu thovuye, iye Loi nariye. Thela thoŋgo i vakavakatha thanavu raitharɨ, iye ma i thuwathuwa na i ghareghareya Loi.