Tha u vakathaime na wo ru tanathetha e tɨne, ko u vamoruime eŋge tharɨ e tɨne. Kaiwae ghen rambarombaro, ghen u vurɨgheghe na ghen giya laghɨye, mbaŋake wolaghɨye ma ele ghambako. Mbwana! Ŋgoreiye!’”
Ya vakathaŋgi na thɨ ghareghareŋge, na ne ya vakathambele mbaŋake wolaghɨye, iya kaiwae mbala thɨ vegharethovu weŋgi ŋgoreiya ghen u gharethovuŋgo, na mbala ghino ya yaku weŋgi.”
Jisas i dagewe iŋa, “Thava u vɨghathɨŋgo kaiwae amba ma yavoro weya Bwebwe. Ko u wa weŋgi eŋge oghaghaŋguma na vo dage weŋgiya iyake, ‘Kaero ya njogha weya Bwebwe na Ramami, lo Loi na lemi Loi.’”
Kaiwae Loi i vakathaŋgiya bigibigike wolaghɨye, i njimbukikiŋgiya bigibigike wolaghɨye, na bigibigike wolaghɨye amalaghɨniye kaiwae mbala ra wovavwenyevwenyeŋa amalaghɨniye mbaŋake wolaghɨye, ma ele ghambako. Mbwana. Ŋgoreiye.
Iyemaeŋge othembe thɨŋa ŋgoreiyako, ghinda weinda Loi mbe ghamberegha eŋge, iye Ramanda, iye bigibigike wolaghɨye ghanjiravakatha, na iye le gharɨghara ghinda. Na Giya mbe ghamberegha eŋge, Jisas Krais, weya amalaghɨniye bigibigike wolaghɨye thɨ yomara, na weya amalaghɨniye ghinda e yawayawalinda.
Thare valɨkaiwae Loi le Ŋgolo Boboma na loi vatavatad thɨ yaku na regha? Kaiwae ghinda Loi e yawayawaliye le ŋgolo, ŋgoreiya Loi ghamberegha va iŋa, “Ne ya yaku weŋguyaŋgi na ya loŋgaloŋga e tɨnenji. Ghino ya tabo lenji Loi na thiye thɨ tabona lo gharɨgharɨ.”
na lemi loŋweghathɨ kaiwae Krais i roghabana e gharemina. Ya naŋgo wathelilimina i nja bode gharethovu e thanavuniye tɨne na yawalimina i matuwo, ŋgoreiya umbwa watheliliye i nja e thelauko na i laweghathɨ.
Ya naŋgo weya Loi Ramanda na ghanda Giya Jisas Krais thɨ vakatha gharemalɨlɨ e ghemi raloŋweloŋweghathɨ. Thɨ vavurɨghegha lemi loŋweghathɨ na thɨ thalavuŋga hu gharethovu weŋgiya ghamune.