Kabiriŋ ì ko Dawuda ye ko, Ahitofeli kafuta Abusalomu la moolu kaŋ ne, mennu be balandiŋ, a duwaata ko, “Dukaree, Yaawe, Ahitofeli la yaamaroo yelemandi kuu kenseŋo ti!”
Maariyo, i lamoyi n na duwaa la, aniŋ i la dookuulaalu la duwaa, i too kuliyandoo ka mennu kontaani. Ñaatotaa dii n na, aduŋ i si a tinna ñiŋ mansakewo ye balafaa n ye.” Wo waatoo nte le mu mansa la mindaŋ sambalaa ti.
N kumata ko: “M Maarii Yaawe*, Arijana Maarii, Mansa Baa, Alla meŋ ñaasilaŋo warata, i ka kambeŋo niŋ kanu bambaloo muta moolu ye le, mennu ye i kanu, aduŋ ì ka i la yaamaroolu muta.
Ŋa ì jaabi ko, “Arijana Maarii be ñaatotaa dii la ǹ na le. Ntolu, a la dookuulaalu le be saatewo seyinkaŋ loo la. Bari alitolu maŋ kara soto, kaŋo, waraŋ aada, Yerusalaamu la kuwo to.”
Bituŋ n ko mansa ye ko, “Niŋ a ye a tara a be ite Mansa kontaani la, aniŋ niŋ a ye a tara i konotoo be diyaa la m fee, ŋa ñiŋ ne daani fo i si m bula ŋa taa Yahuuda. Ŋa taa saatewo to m mumuñolu be laariŋ daameŋ, fo n si a seyinkaŋ loo.”
Wo to le mansa ye ñininkaaroo ke ko, “Mansamusoo Esita, muŋ ne keta? I lafita muŋ ne la? Hani bankoo talantewo, niŋ i lafita a la, a be dii la i la le.”
Kabiriŋ ì be wayini* miŋo la, mansa ko Esita ye kotenke ko, “Saayiŋ muŋ ne mu i la hame kuwo ti? A be ke la le. I lafita muŋ ne la? Hani bankoo talantewo, a si ke i taa ti.”
Wo tili fulanjaŋo meŋ, ì be wayinoo* miŋ kaŋ, mansa ko kotenke ko, “Mansamusoo Esita, muŋ ne mu i la hame kuwo ti? A be dii la i la le. I lafita muŋ ne la? Hani bankoo talantewo a si ke i taa ti.”