Bituŋ Yaawe* kumata ko, “N na niyo te tu la hadamadiŋo bala fo abadaa. A balajaatoo mu suboo le ti, aduŋ a ka faa le. M be a siyo talaa la le fo sanji keme sanji muwaŋ.”
Ali maŋ hani ñaama seeralaa le saŋ n ye naŋ, waraŋ ka n seewondi ali la beeyaŋ sadaalu keŋo la. Bari ali ye n toora niŋ ali la junuboolu le la, aniŋ ka m batandi ali la kuu kuruŋolu la.
Bayiri i maŋ i miira i fondinkeemaa la, i ka naa n kamfandi ñiŋ kuu siifaalu la, wo to i ye kuwolu mennu ke, m fanaa ye wolu le murundi i kaŋ. Fo dii i maŋ cakayaa le lafaa i la ñiŋ kuu haraamuriŋolu bee kono baŋ?” Maarii Yaawe ye wo le fo.
“Fo n ñanta ñiŋ moolu kumakaa la fureeduu semboo ma le baŋ? Fo n ñanta ì kiisa la saayaa ma le baŋ? Saayaa, muna i la alibalaa kuuraŋo lee? Fureeduu, i la kasaaroo lee? Balafaa, hani a domandiŋo te n ñaa to.
Wo to le a kamfaatoo ye ì kiliŋ-kiliŋ juubee, a niyo kuyaata baake ì la sondome bambaŋo la. Bituŋ a ko kewo ye ko, “I buloo tilindi.” Kewo ye a buloo tilindi, aduŋ a seyita a ñaama.
“Alitolu moo kuŋ jaaroolu! Ali sondomoolu niŋ ali tuloolu sukita le. Ali ka tu balandiŋ Noora Kuliŋo ma le waati-wo-waati. Ali mumuñolu ka meŋ ke nuŋ, ali fanaa be wo le ke kaŋ.
Alla meŋ ye Yeesu wulindi ka bo saayaa kono, ate le ye a la Nooroo dii ka sabati alitolu kono. Wo to ate meŋ ye Kiristu Yeesu wulindi ka bo saayaa kono, a be baluwo dii la ali balajaatoolu la le ka bo niŋ a la Nooroo la, meŋ be ali kono.
Aduŋ a maŋ ke daaroo doroŋ ti, bari ntolu faŋolu fanaa, mennu naata Nooroo soto Alla la soorifeŋ foloo ti, ǹ ka ŋuntaŋ ǹ sondomoo kono le, kaatu m̀ be waatoo batu kaŋ ne, ka ke Alla diŋolu ti, aniŋ ka balajaata kutoo soto.
Niŋ toliriŋo ye tolibaloo duŋ, aduŋ meŋ taa mu saayaa ti, wo ye saayaabaloo duŋ, wo to kumoo naata timma le, meŋ be safeeriŋ ko: “Saayaa muumewo bee le tiñaata, nooroo timmata le!”
Wo to, wo maarii duŋ, meŋ jututa Alla Dinkewo* la fo a ye a yeloo dori a siŋo koto, kambeŋ kutoo yeloo meŋ ye a seneyandi? Wo maarii la kuluuroo duŋ, meŋ ye Alla la Nooroo neŋ, Nooroo meŋ ye hiinoo dii a la?