“Bituŋ a fo n na dookuulaa Dawuda ye ko, Yaawe Alihawaa Maariyo* ko: Ŋa i bondi naŋ saajii kantoo la wuloo kono le, aduŋ ŋa i ke n na moolu Banisirayilankoolu la maralilaa ti.
Bituŋ Eliya bota wo dulaa to, a taata a futata Elisa ma, Safati dinkewo. Elisa be senoo ke kaŋ nuŋ ninsi peeri taŋ niŋ fula le la, aduŋ a faŋo le be peeri taŋ niŋ fulanjaŋo bayi kaŋ. Eliya taata a kaŋ, aduŋ a tambitoo ye a la dendika baa fayi Elisa kaŋ.
Bituŋ n diyaamuta maralilaalu niŋ moolu bee ye, n ko ì ye ko, “Yaawe le ye n kii ka wo kiilaariyaa kumoolu bee fo ñiŋ Batudulaa Buŋo ma, aniŋ ñiŋ saatewo, ali ye mennu moyi.
Kabiriŋ Yeesu be tambi kaŋ, a ye kee doo le je, meŋ too mu Matiyu ti. A be siiriŋ ì la duwaañibuŋo to. Bituŋ a ko a ye ko, “N nooma!” Aduŋ a wulita, a ye a nooma.
Bari niŋ Noora Kuliŋo naata ali kaŋ, ali be semboo soto la le, aduŋ ali be ke la seedoolu le ti n na kuwo to Yerusalaamu kono, Yudeya tundoo bee kaŋ, Samariya, aniŋ ka taa fo duniyaa daŋo to.”
Kabiriŋ moolu mennu ye a loŋ kotooke ye a je, a niŋ annabiyomoolu keta kiliŋo ti, ì ye ñoo ñininkaa ko, “Muŋ kuu le keta Kisi dinkewo la? Fo Sawulu fanaa be annabiyomoolu kono le baŋ?”