Biriŋ wo tambita, Dawuda ye Yaawe* ñininkaa ko, “Fo ŋa seyi Yahuuda saatee kiliŋ to baŋ?” Yaawe ko, “Taa.” Dawuda ye a ñininkaa ko, “M be taa mintoo le?” Yaawe ye a jaabi ko, “Taa Heburoni.”
Bituŋ Dawuda duwaata ka Yaawe ñininkaa ko, “Fo ŋa taa Filisitinkoolu boyinkaŋ baŋ? Fo i be ì duŋ na m bulu le baŋ?” Yaawe ye a jaabi ko, “Taa, kaatu tooñaa-tooñaa, m be ì duŋ na i bulu le.”
Wo to le Dawuda duwaata ka Yaawe ñininkaa, aduŋ a ye a jaabi ko, “Kana taa wo ñaama jee. Bari ali taa niŋ ì kooma la yiroolu be daameŋ, ali ye paree ka ì boyinkaŋ jee.
Ahabu ko Yehosafati ye ko, “I niŋ m be taa le baŋ ka Ramoti-Kileyadi kele?” Yehosafati ye a jaabi ko, “Nte niŋ ite bee mu kiliŋ ne ti, n na moolu niŋ i la moolu bee mu kiliŋ ne ti. M̀ be tara la i fee keledulaa to le.
Bituŋ Banisirayila mansa ye annabiyomoolu kumandi naŋ, annabiyomu keme naani. A ye ì ñininkaa ko, “Fo ǹ si taa noo baŋ ka Ramoti-Kileyadi boyinkaŋ, waraŋ fo ǹ kana taa?” Ì ye a jaabi ko, “Mansa, taa jee kele, Alla be nooroo dii la i la le.”
Huluda tententa ko, “Yahuuda mansa la karoo la, meŋ ye ali kii ka naa Yaawe ñininkaa, ali a fo a ye ko, ‘Yaawe Banisirayila la Alla ko, kumakaŋo la kuwo to i ye meŋ moyi kitaaboo ñiŋ kono:
Kuu kiliŋ ŋa Yaawe daani wo le la, aduŋ m be wo le ñiniŋ kaŋ, ka tara sabatiriŋ a batudulaa buŋo kono m baluu tiloolu bee la, ka a la kallankeeyaa* fele, aniŋ ka bankeeroo ñiniŋ a batudulaa.
“Dukaree, Yaawe ñininkaa ǹ ye, kaatu Babiloni mansakewo Nebukanesa be pareeriŋ ne ka m̀ boyinkaŋ keloo la. Tumandoo Yaawe be kaawakuwo ke la ǹ ye le ko, a ye a ñoŋ jamaa ke ñaameŋ koomanto. Niŋ wo keta, a be muru la a koo la le ka fata m̀ ma.”
“Ite hadamadiŋo, a fo ñiŋ Banisirayila alifaalu ye ko, muŋ daliila le ye a tinna ì naata ka nte la lafoo ñininkaa? A be koyiriŋ ñaameŋ ko nte be baluuriŋ ne, hani feŋ, n te wo le fo la ì ye.” Maarii Yaawe le ye a fo.