Dawuda ko a ye ko, “Kana sila, kaatu m be beteyaa le yitandi la i la i faamaa Yonatani la kuwo kamma la. M be senebankoolu bee seyindi la i la le, meŋ keta i mamakewo Sawulu taa ti, aduŋ waati-wo-waati n niŋ i be domoroo ke la ñoo kaŋ ne.”
“Bari i si beteyaa Baasillayi Kileyadinkoo dinkewolu fee, aduŋ ì si tara moolu kono mennu be domoroo ke la i yaa. Ì ye m maakoyi le kabiriŋ m be bori kaŋ i kotoomaa Abusalomu la.
Kana i koo dii i teeroo la, aniŋ i faamaa teeroo, aduŋ i kana taa i kotoo la buŋo to, niŋ kooroo boyita i kaŋ. I siiñoo meŋ be i daala, wo le si i maakoyi noo tariyaake, ka tambi i kotoo la meŋ be jamfariŋ.
Moo-wo-moo meŋ ye hani jii sumaa pootoo dii ñiŋ domandiŋolu hani kiliŋ na, kaatu a mu n na saayiboo le ti, tooñaa, m be a fo la ali ye, wo te foo la a la joo la muk.”
Bituŋ mansakewo si naa ì jaabi ko, ‘Tooñaa, m be a fo la ali ye, ali ye kuu-wo-kuu meŋ ke n ñiŋ baadiŋ kiliŋ ye, hani meŋ na kuwo dooyaata ì bee kono, ali ye a ke nte le ye.’
“Tooñaa, m be a fo la ali ye moo-wo-moo meŋ ye jii sumaa potoo dii ali la, kaatu ali mu Alimasiihu* noomalankoo le ti, wo maarii te foo la a la joo la muk.”
Yonatani ko Dawuda ye ko, “Taa kayiroo kono, kaatu ǹ kalita ñoo ye teeriyaa la le Yaawe too la, ka a fo ko, Yaawe le mu nte niŋ ite seedoo ti, aniŋ ite koomalankoolu niŋ nte koomalankoolu fo abadaa.” Bituŋ Dawuda taata, Yonatani fanaa muruta saatewo kono.