Bituŋ a ko Yaawe ye ko, “Dukaree, kana kamfaa, i ye n so ŋa diyaamu siiñaa kiliŋ doroŋ. Niŋ moo kende taŋ ne tarata jee duŋ?” A ye a jaabi ko, “N te a kasaara la, niŋ ŋa moo kende taŋ ne tara jee.”
Bituŋ Yahuuda wulita naŋ, a ko Yusufa ye ko, “Dukaree, m maarii, n so ŋa kuma kiliŋ fo i ye. Kana kamfaa n kamma, kaatu i la kuwolu be le ko Firawoona.
Musoo ñiŋ ko mansa ye ko, “Mansa, i hakiloo bulandi Yaawe* la, i la Alla, ka n dinkewo tanka m baadiŋo ma, meŋ mu julujoolaa ti, fo meŋ si a tinna, a te n dinkewo faa noo la.” Mansa ko, “A be koyiriŋ ñaameŋ ko Yaawe be baluuriŋ ne, i dinkewo, hani a kuntiña kesoo te laa la bankoo to.”
Musoo ñiŋ ko a ye ko, “Muŋ ne ye a tinna, i ye ñiŋ kuu siifaa hame Alla la moolu ye? Niŋ mansa ye ñiŋ fo, fo ate faŋo le maŋ a faŋ muta baŋ, a maŋ a dinkewo samba naŋ, luwaa ye meŋ muta?
A taata a maafaŋo la. Musoo ye a ñininkaa ko, “Fo ite le mu Yowabu ti baŋ?” A ye a jaabi ko, “Haa, nte le mu.” A ko, “I lamoyi, i la dookuulaa be meŋ fo la.” A ko a ye ko, “M be n lamoyi kaŋ ne.”
Hee Yaawe*, ite le be boloo la, niŋ ŋa tuumiroo naati i kaŋ. Hani wo, m be n na kuwo laa la i ñaa koto le. Muŋ ne ye a tinna moo kuruŋolu ka yiriwaa? Muŋ ne ye a saabu moo jenkeriŋolu ka ñaatotaa soto?
Wo to le Mansa Akiripa ko Pawulu ye ko, “Saayiŋ i ye siloo soto le ka i faŋo la kuwo fo.” Bituŋ Pawulu ye taamanseeroo ke a buloo la, a diyaamuta ka a faŋ tankandi ko,