34 A taata mansa buŋo kono a ye domoroo ke, a ye i miŋ. Bituŋ a kumata ko, “Ali taa wo musu dankariŋo furewo topatoo, ali ye a baadee, kaatu mansa dimmusoo le mu a ti.”
A mulunta le ko, ka taama Nebati dinkewo Yerobowamu la junube sila kuruŋo la maŋ kaañaŋ a fee, bari a ye Yesebeli futuu le, Mansa Etibaali Sidoninkoo dimmusoo, aniŋ ka taa Baali* jalaŋo batu, ka sujudi a ye.
A ko ì ye ko, “Ali a joloŋ naŋ duuma.” Wo le to ì ye a joloŋ naŋ, aduŋ a yeloo sarita tata sansaŋo bala aniŋ suwoolu kaŋ. Yehu ye suwoolu borindi a furewo kaŋ.
Mansa la yaamaroo kaŋ, kiilaalu tariyaatoo taata. Aduŋ kankulaaroo keta Susa Tatoo fanaa kono le. Hamani niŋ mansa siita ì be dolomiŋo la, bari Susa saatee moolu be jaakaliriŋ ne.
N na tomboŋ moolu be alitolu too muta la dankoo le ti, kaatu nte ali Maarii Yaawe le be ali faa la. Bari m be too doo le dii la moolu la mennu ye n horoma.
Kooroo be boyi la ali kaŋ ne, alitolu mennu ka tara laariŋ laaraŋolu kaŋ, ì ye mennu ñarandi samañiŋolu la, ali ka tara janjandiŋ ali la siiraŋ baalu kaŋ, ali be saajii mereŋ suboolu domo la, aniŋ ninsi mereŋ suboolu.
“Bituŋ a si naa a fo a maraalankoolu fanaa ye ko, ‘Ali bo nte bala, alitolu mennu dankata. Ali duŋ badaa-badaa dimbaa kono, meŋ parendita Ibiliisa niŋ a la dookuulaalu ye.