“Fo i ye a koroosi le Ahabu ye a fammajii n ñaatiliŋo la ñaameŋ? Baawo a ye ñiŋ ke le, n te kasaara kuwo samba la naŋ ate la baluwo waatoo kono, bari m be a samba la naŋ a la dimbaayaa moolu le kaŋ a dinkewo la baluwo waatoo kono.”
Bari kewo doo ye a la kalabeñoo saba ka a fayi a kuŋ fee, aduŋ a taata Banisirayila mansa soo a la faŋ tankandiraŋ sisilaa huwo to. Bituŋ a ko a la keleraŋ sareeti borindilaa ye ko, “Sareetoo yelemandi i ye m fintindi jaŋ, kaatu m baramata le.”
Tiloo waatoo muumewo la keloo tarata kandiriŋ ne doroŋ. Mansa semberiŋo tarata a la sareetoo kono a ñaa be tilindiŋ Aramunkoolu la. Yeloo meŋ ka bo a la baramoo to woyita a la sareetoo duumoo kaŋ, aduŋ wo wulaaroo a faata.
Kabiriŋ fanoo keta, Yehu fintita a taata loo saatee dundaŋ daa to, a ko moolu bee ye ko, “Alitolu maŋ kuu ke. Nte le ye jamfaa siti m maarii mansa kamma ŋa a faa. Bari jumaa le ye ñiŋ moolu bee faa?
Niŋ moolu ko, “Kayiroo niŋ tenkuŋo le be keriŋ,” bituŋ waati kiliŋ doroŋ, kasaaroo si boyi ì kaŋ ko tiŋo ka boyi musukonomaa kaŋ ñaameŋ, moo te kana noo la a ma.