Meŋ be a nooma ñiŋ kelejawara saboo kono, mu Eleyasa le ti. Dodo dinkewo le mu, aduŋ a bota Ahohi kaabiiloo le kono. A be nuŋ Dawuda fee le kabiriŋ Filisitinkoolu benta ka keloo ke. Banisirayilankoolu borita le,
Asiriya mansa ye a la kelediŋ kuntiyo kii le ka Alla baluuriŋo sooki. Tumandoo Yaawe, i la Alla, ye a la kumakaŋolu moyi le, a si a yankankati a kaŋ. Wo to duwaa moo toomaalu ye, mennu tuta jee.”
Kabiriŋ Samballati Horoninkoo, Tobiya Ammoninkoo meŋ ka dookuwo ke mansakundaa ye, aniŋ Kesemu Araaboo ye ñiŋ moyi, ì jututa ǹ na le, ka ǹ tooñee. Ì ko ǹ ye ko, “Ali ka muŋ ne ke teŋ? Ali ka balaŋo tiliŋ mansa le la baŋ?”
Yaawe ye ñiŋ ne fo ko: “Moo ñaamendiŋ kana kibiri a la ñaameŋo la, sako moo bambandiŋ si kibiri a la bambaŋo la, waraŋ naafulutii si kibiri a la naafuloo la.
Saayiŋ, nte Nebukanesa ye Arijana Mansoo tentu, ŋa a jayi, aduŋ ŋa a horoma le. A ka kuwo bee taamandi tiliŋo niŋ tooñaa le la, aduŋ niŋ moo-wo-moo ye a faŋ sikandi, a be a maarii jindi la le.
Nte i la dookuulaa ye jatoo niŋ daafeŋ saŋarariŋo doo faa le, aduŋ m be wo kuu kiliŋo le ke la ñiŋ Filisitinka sunnabaloo la, kaatu a ka Alla baluuriŋo la kelediŋolu hadaañi le.
Bari Dawuda ko Koliyati ye ko, “Ite ka naa n kaŋ niŋ tamboo, sooroo aniŋ hawusaroo le la. Bari nte ka naa i kaŋ niŋ Yaawe Alihawaa Maariyo* too le la, meŋ mu Banisirayila la kelediŋ kafoolu la Alla ti, i ye meŋ hadaañi.