Yahuuda ko a ye ko, “M maarii, ntolu be muŋ ne fo la? Ntolu be muŋ ne fo noo la i ye? Ntolu be m̀ faŋ seneyandi noo la ñaadii le? Alla le ye ǹ na kuu kuruŋo lankenema. Saayiŋ, ntolu bee mu i la joŋolu le ti, a te ke la wo moo kiliŋo doroŋ ti, mindaŋo jeta meŋ na karoo la.”
Ì faamaa faariŋ koolaa, Yusufa kotooñolu kumata ko, “Hani saayiŋ, niŋ ntolu la kuu jawoo be Yusufa kono, ŋà kuu kuruŋo meŋ ke a la, aduŋ a lafita i joo la ǹ to duŋ?”
A ko, ‘I ye yamfa i kotooñolu ye, ì ye kuu kuruŋo meŋ ke i la, aniŋ ì ye junube kuwo meŋ ke i la, ka i toora.’ Wo kamma la ì be i daani la, i ye yamfa ì ye, i faamaa la Alla la dookuulaalu, ì ye kuu kuruŋo meŋ ke i la.” Kabiriŋ Yusufa ye ñiŋ kumoolu moyi, a kumboota.
Bari mansa ko, “Alitolu Seruya dinkewolu, nte niŋ ali denta muŋ ne la? Niŋ a be dankaroo la, kaatu Yaawe le ye a bula a la, ka nte danka, jumaa le si ñininkaaroo ke, ka a fo a ye ko, ‘Jumaa le ko i ye ñiŋ ke?’ ”
Dawuda ye a jaabi ko, “Nte niŋ alitolu denta muŋ ne la, alitolu Seruya dinkewolu? Bii luŋo ali keta n jawoolu le ti. Fo bii moo le ñanta faa la Banisirayila kono baŋ? Fo m maŋ a loŋ bii ko, nte le mu Banisirayilankoolu la mansa ti?”
Alla la annabiyomoo doo le niŋ Yaawe* la kumoo naata ka bo naŋ Yahuuda ka naa Beteli, wo tumoo Yerobowamu be looriŋ sadaabodulaa* daala ka naa sadaa bo.
Bituŋ wo koolaa, waatoo naata soto, wo musoo ñiŋ meŋ taa mu buŋo ti, dinkewo naata saasaa. A la saasaa semboo naata kafu kuu, labaŋo la a la niijiyo loota.
Eliya ye a jaabi ko, “I dinkewo dii n na naŋ.” A ye a muta a bulu ka a samba santo laabuŋo kono a faŋo be sabatiriŋ daameŋ, a ye a landi a la laaraŋo kaŋ.
Wo to le annabiyomoo naata, a ko Banisirayila mansa ye ko, “Yaawe ye ñiŋ ne fo ko, baawo Aramunkoolu ye a miira le ko ate mu konko kaŋ jalaŋo le ti, aduŋ a maŋ ke kene fanuŋ jalaŋo ti, wo to a be ì la kelediŋ kafu baa duŋ na ali bulu le, aduŋ ali be a loŋ na le ko ate le mu Yaawe ti.”
Wo to le mansa ye kelediŋ kuntiyo kii Eliya kamma, meŋ marata kelediŋ taŋ luulu ma. Bituŋ a niŋ a la kelediŋ taŋ luuloo taata, ì ye Eliya tara siiriŋ konkoo santo. Kelediŋ kuntiyo ko a ye ko, “Alla la moo, mansa ko i ye jii naŋ.”
Elisa ko Banisirayila mansa Yoramu ye ko, “Nte niŋ ite maŋ kuu kafu. Taa i faamaa waraŋ i baamaa la annabiyomoolu yaa.” Bari Banisirayila mansa ko Elisa ye ko, “Hanii, wo nte. Yaawe le ye ntolu mansa saboo bee kafu ñoo ma, ka ǹ duŋ Mowabi bankoo moolu bulu.”
Bari Neko ye kiilaalu kii a kaŋ ko, “Yahuuda mansa, ite la muŋ kuu le be ñiŋ to? Nte maŋ wuli ite kamma, n niŋ mennu be keloo la, n wulita wolu le kamma, aduŋ Alla ye n yaamari le ka m bambaŋ. Ì dahaa ka balaŋ Alla ma, meŋ be m fee, i si a je, a te i kasaara la.”
wo to a si a musu samba piriisoo yaa. Niŋ a be taa, a si baali* fariñoo kilo kiliŋ samba ñoo la a la musoo la kuwo kamma la. A kana olifu* tulu boŋ fariñoo ñiŋ kaŋ, waraŋ cuuraayoo. Kaatu kiiliyaa siimaŋ sadaa* le mu, hakilibulandiraŋ sadaa, i si a je tooñaa si koyi.
Kabiriŋ a ye Yeesu je, a wuurita, a ye i fayi Yeesu siŋolu to, a sarita santo ko, “I be muŋ ne ke la nte la, Yeesu, Alla Mansa Tallaa Dinkewo? Ŋa i daani, kana n toora.”
Bituŋ musoo ñiŋ naata a fo a keemaa ye ko, “Alla la moo le naata n kaŋ, bari a muluŋo be le ko Alla la malaayikoo. A silaŋñaa warata baake le. M maŋ a ñininkaa noo, a bota naŋ daameŋ, aduŋ a fanaa maŋ a too fo n ye.
Yaawe ye meŋ fo Samuweli ye, a ye wo le ke. Kabiriŋ a futata Betilehemu saatewo to, alifaalu bee jarajaratoo le taata a benduŋ. Ì ye a ñininkaa ko, “Fo i la siloo mu kayira le ti baŋ?”