Onubí in untungnea aka Iko mopororiga nanaa, bo moḷumbú kon inta pinomia-Mu tontaní? Onubí in untungnea aka tarimaan-Mu in raian bo tomayá in inta mongoraat mita?
Aka yopúon-Mu in mosia, yo intau in Mesir in mogumandon kon Iko in nodia kon i monia iḻumuai nongkon Mesir sin ḻimodon in kon buḷud bo yopúondon komintan. Donaai kaasí aidan in natua, o Tuhan, baḷuaidon in niat-Mu bo donaaidon popoantugan in bodito in bangusa tatua.
Ki Tuhan Inta Totok in mokawasa in momarakatbí kon i monia bo moguman, “Barakatan-Ku in moiko, ei mesir umat-Ku, Asyur inta binaḻí-Ku, bo Israel umat inta piniḻí-Ku.”
Bayongan yagi-yagi tuuyon monia. Onda in moponti-ponting, mogogaid kon kuyon butá andeka butá ḷamentong? Degá inta pinomia moguman kon inta nomia kon inia, “Deemanbí iko in nomia kon inakó”. Andeka motaau degá in pakakat tatua moguman kon inia, “Iko in diábí mokopongonu”.
Ki Tuhan in noguman, “Toropdon in naa komintan, ei Israel, sin iko in mogogundoi-Ku. Akuoi in nomia kon inimu, bo iko in mogogundoi-Ku, Israel, diábí koḻiongan-Ku in iko!
Nanaa in guman i Tuhan mopoposaḷamatmu inta nomia kon inimu pinangkoi kon bonupa in sian, “Akuoibí in ki Tuhan inta nomia kon bayongan yagi-yagi, inta tongá aku-akuoi mita in nosongká kon ḷangit, bo diábí in noduḷu nomaḻí kon butá.
Ki Tuhan, Allah mokudus in Israel noguman, “Poḻibódon kon i-Nakó in soaḷ kobiagan moiduduimai. Táe dika moḻibó soaḷ adí-Ku mita, andeka mokiaid in onuka kon i-Nakó.
Moboditodon in intau inta mobobayowan takin i Inta nomaḻí kon inia; sia in naonda bo kuyon inta moḷawang kon intau inta nomia kon inia. Eta degá ḷamentong moḻibó kon mogogaid kon kuyon, “Koyogot mongonu in iko?” Degá kuyon mogamui kon inta nogaid kon inia in diá motaau?
Diábí modapot in mononoi Akuoi in mopotaḷá kon umat-Ku, diábí mononoi in tumorú in Akuoi, sinbá mosia in diá kobuḻian in ibog, bokaka Akuoibí in inta nomiag kon i monia.
Intau mita inta nogutun kon butámu in mogaidbí kon onu inta totuu, mosia in mobaḻíbí kitogi in butá tatua modapot in mononoi. Mosia in naonda bo pinomuḷa inta cinangkok inta pinomuḷa-Ku tontaní, sin moponiata kon kamuliaan-Ku.
Iko nion in ki Amá nami? Ki Abraham bo ki Yakub in diábí nonotaau kon inami. Táe Iko o Tuhan, in ki Amábí nami, Mopoposaḷamat nami nongkon dungkuḷpabímai.
Sia in momarenta saḷaku datu buí i Daud, kawasaannea totok in moḷoben. Butánea in umuran modame bo mobiag mooyúon; pomarentaannea in pinodoyon kon hukum bo koadilan tanaa mako modapot in mononoi. Ki Tuhan Inta Totok in Mokawasa notantúbí kon mogaid kon tua.
Mosia in mayá takin moḷabú in ḷuá, Ḻipoion-Ku bo kapiton-Ku in mosia. Diaan-Ku in mosia mongin tampat mita inta mobayong in tubig, mongin daḷan motondodai inta diá in kopintudan. Kon i Israel, Akuoi in naonda bo ki amá; Epraim in ki adí-Ku ḷoḷaki guya-guyang.”
Bangusa in Israel in mobaḻíbí ná kobayong in bungaion kon dagat, nodapot in diá koukuran andeka diá koiyapan. Tanaa in ki Allah in noguman kon i monia, “Moiko in deemanbí Umat-Ku,” táe moiangoibí in wakutunea Sia in moguman kon i monia, “Akuoibí in ki Allah inta nobiag bo moiko in ki adí-Ku mita!”
Kita naa in koamábí kon inta notongkai! Kita naa in binaḻí i Tuhan notongkai! Aka natua, yo nongonu sin mosiḻionganbí kon dodandian bo takin aid natua moḻiongdon kon dodandian inta pinomia i Allah takin mogoguyang naton!
Moiko in mogaidbí kon onu inaidan i amá monimu tontaní.” Táe mosia in notubag, “Kami naa in deemanbí adí kon boyot. Ki Amá nami in tongábí tobatú, Sia tua in ki Allah tontaní.”
Ki Allahbí in nomia kon i naton, bo pinongin i Kristus pinomia-Nea in kita, sinbá kita in mogaid kon soaḷ mita inta mopia inta ain sinadia-Nea kon i naton.
Natua degá in pototuḻí monimu kon kopopia i Tuhan, ei intau mita dondunguḷ bo diá koraian? Diá kinotaauanmu kon Sia in ki Amámu, inta nomaḻí kon inimu inta nomia kon i monimu bangusa tobatú?