Yerusalem, itoimu mita bo bangusamu ain nobaḻí naonda bo intau in Sodom bo Gomora. Indongogaipa onu inta pinoguman i Tuhan kon inimu; tondudutka onu inta sinundú i Allah naton.
Moboditodon in moiko bangusa inta binaradosa, intau mita inta moromú bo moraat! Moiko nion in noitampuḻisi popisí in dosamu mita. Moiko in nondoídon kon i Tuhan bo nonoḻikudon kon i Allah Inta Totok in motusi inta musti sumbáan monimu.
Akuoi in nopotabá mangoi kon Asyur sin monubu kon bangusa-Ku inta nonaḷámai kon i-Nakó bo nopomuká kon torú-Ku. Akuoi in nopotabá in Asyur sin mogagow bo monakow bo moritak kon bangusa-Ku naonda bo ḷobud kon daḷan.”
Butá mobaḻí mokotor popisí in intaunea iḻimimpat kon parenta mita i Allah, nomaḷui kon inta ain sinantú-Nea mita bo nonoḻikud kon dodandian inta pinomia-Nea noyotakin monia modapot in mononoi.
Moiko in noguman kon moiko ain nomia kon dodandian takin popatoi bo ain nomia kon yopakat takin dunia in intau minatoi. Notantúdon kon i monimu kon bodito inta moiduduimai in diábí moiantug kon inimu, sin moiko in momaké in akaḷ monimu pogoḻingoi kon awakmu.
Ki Tuhan noguman, “Mobodito in intoi mita in Yohuda, sin mosia in momarontak kon i-Nakó. Mosia in dinumudui kon tomayá mita inta deeman tomayá-Ku. Mosia in notekeng kon dodandian inta noyoposi in ibog-Ku. Dá moguntu-guntuḷdon in dosa monia.
Moiko in nondoídon kon totundú i Tuhan Inta Totok in mokawasa, bo noningkuḻe kon parenta i Allah inta mokudus in Israel. Tuamai, ná onda bo wawa bo bonok noingkag nodait nopokak kon bonu in tuḷú, natua doman in uakatmu mita mobongkogdon, bungangmu mita moingkag bo modait irupon in tompot.
Akuoi in umuranbí mogoḷat mako in motomu kon umat-Ku, táe mosia in moibog momarontak. Bangusa tatua in mogaid kon inta moraat bo dumudui kon tomayánea tontaní.
Ki Yonadab in nogimaḷow kon buínea in monginum kon anggur, bo mosia in motoindudui kon imaḷow tatua. Nodapot in singgai naa diá tobatúmai in intau nongkon i monia in nonginum kon anggur. Táe Akuoi in tantúbí mosingog kon i monimu, bo moiko in doí mokidongog.
Umpaka mopobui-buimai in Akuoi mosingog kon inimu, moiko in doíbí mokidongog. Moiko in mogaidbí kon bayongan in dosa tatua, bo doí tumubag aka oiníon-Ku.
Dá, pogumandon kon i monia kon mosia in bangusa tobatú inta doí motoindudui kon i-Nakó, Tuhan, Allah monia. Mosia in doí mobalajar nongkon hukuman inta ain kinorasaannea. Kotoindudui kon i-Nakó in noinggamádon, nodapot in diá bidon inouman bui.”
bo umuran mosadia monguboḷ. Kon sinangkub in butá, inta mobanar diádon nongawasa, nodapot in aid diá mojujur noibaya-bayádon mako. Ki Tuhan in noguman, “Umat-Ku in nogaidon kon inta moraat diádon mogoga-gogai, diádon ináku monia in Akuoi nobaḻí Allah monia.”
Moboditodon in kotá inta doí motarima kon tompoingat i Tuhan, bo doí doman mopandungmai kon toboḷow-Nea mita, bo inta diá moposarakan in ukurnea kon i Tuhan, bo dia mokituḷung kon i-Nia!
Nádomai tua in kinototogat in gina monimu nion. Totokbí in mororiga didikon kon bá motoindudui kon i Allah! Diábí indongogan monimu in singog i Allah! Moiko nion in naonda bo mogoguyang mita monimu; umuran diá mokidongog kon Roho i Allah.
Guman-Nea, ‘Akuoi in doí bidon motuḷung kon i monia bui; umpakabí indoian-Kudon mako in kororiga monia. Sin bangusa tatua motontogat in gina bo beresibí diá motoindudui.
Táe intau mita inta ondokon, mosia inta diá mosatia, intau moromú, moḷoḻimod, intau mokotor, intau mongonggaing, mososumba kon berhala bo komintan intau mouboḷ, toko pogambat kon bonu in dagat tuḷú bo balerang inta kodoko-dokot, tuata in popatoi inta induanea.”
Táe intau mita inta nogaid kon soaḷ mita inta moromú, inta moibog monggaing, bo intau mita inta mogaid kon soaḷ mita inta mokotor, inta moḻimod, mosumba kon berhala, bo intau mita inta mouboḷ, pinomayá tosingogon ande oaid, komintan intau natua, kon ḷuai in kotá in tampatnea.