Naonda in unta nonginumdon dapot in nooropdon totok, bobantung i Abraham in nogamádon kon ḷambá mita buḷawan inta nongo mahaḷ, bodongka pinopopakénea kon ngiung in mongodeaga tatua. Bo kon poguḻingkitannea pinopoḷutudannea doman ḻingkit in buḷawan togapang.
Bo sia nopoḷuai in pakeang, ḷambá saḷaka bo buḷawan, bo inogoi in tua komintan kon i Ribka. Ki guya-guyangnea bo ki inánea inogoiannea doman in tombuinag inta mongomahaḷ.
Bo mosia in noposarakandon kon i Yakub in bayongan patong dewa ibanea mako inta kodia-dia monia bo nganti-nganting doman monia. Komintan barang mita tatua nodait iḷobong i Yakub kon siungon in pangkoi kayu moḷoben kon diug in kotá in Sikhem.
“Onu in kokantangan tua?” ki Yohuda in noḻibó. Tubag i Tamar, “Ogoiaidon in akuoi stempel i Tuang takin togotnea bo tungkud doman inta kodia-dia i Tuang tanion.” Ki Yohuda nobogoi in barang mita tatua kon inia, bo mosia in nosiug noyotakin, bo ki Tamar sidiadon.
Koyogot in ki Tamar dinia iḻumuai, sia nokidia in koyow kon i Yohuda ki nunutonnea, kainia, “Akuoi aindon nobaḻí sidia nanaa sin aid in intau inta kitogi barang mita tanaa. Pirikisaka mongo ki ine in kitogi stempel takin togotnea tanaa bo tungkud tanaa.”
Ki inekabí in moibog, pinomayá ḷoḷaki ande bobay, mamangoi modia kon tomot ḷambá, nganti-nganting, sising, boboḷ bo bayongan yagi-yagi ḷambá buḷawan sin makusud poposumba kon i Tuhan.
Moiangoibí in wakutunea ki Tuhan in mogamá nongkon bobay mita in Yerusalem in bayongan ḷambá inta poyunggagá monia: bongkow in uḷu, galang in sioḷ, boboḷ,
Tuamai in kami nodia kon ḷambá mita buḷawan, ḻingkit in ḻima, ḻingkit in sioḷ, sising, nganti-nganting bo boboḷ inta ain ginamá monia kon batúannea. Bayongan naa posarakandon nami kon i Tuhan mobaḻí sosumba nami sinbá Sia umuran moḷukad kon inami.”
