Bo ki Tuhan in noguman kon bobay tatua, “Dugangan-Ku in rorigamu kon tungkuḷ in iko sidia bo kon dodai in iko mononggadí. Táe umpaka natua, iko in umuranbí doman mosiug moyotakin i buḷoimu, bo iko in tantúbí kon bonu in kawasanea.”
Mosia komintan koaputan in ondok inta motoyang, bo momaḻikotad sin monakit naonda bo bobay inta koyogot in mononggadí. Mosia in mosiindoian takin ḻia-ḻiaw in gina, pogotnea in mosimpuya popisí in mooyá.
Oontongon tatua nokotoboḻingo kon inakó nodapot in diá in nokoontong andeka mokodongogpa. Akuoi in inagían in ondok bo nakit, naonda bo bobay tobatú inta koyogot in mononggadí.
Naa in koyow i Hizkia inta pinoyaput monia kon i Yesaya, “Singgai in naa singgai in ponogumatoian; kita in ihukum bo siningkuḻe. Kita in naonda bo bobay inta mononggadídon, táe kinodaitandon in ropot.
Tungkuḷaika rai bo taridi! Degá ḷoḷaki mopononggadí in adí? Aka natua, nongonu sin inontong-Ku in bayongan in ḷoḷaki nongo bilaibí bo motonoi kon siannea naonda bo bobay inta mononggadídon?
Akuoi in nokodongog kon ombaḷ mopoina-inak naonda bo bobay inta mononggadí; naonda bo bobay moguod inta monononggadí ḻinggané, natua in ombaḷ in Yerusalem inta mosisí in pogoginanea. Ḻimanea in mongokap bo mogamui in sia, “Moboditodon in akuoi – akuoi in ḻimodon in musung!”
Aka bobay inta motoyongdon mononggadí, mosusa in ginanea, sin wakutuneadon mokorasa kon roriga. Táe naonda in ki adínea moilahirdon, koḻiongan bidon in bobay tatua in yoyiganea sin lantaran pia in ginanea sin adí tatua noilahirdon kon dunia.
Aka intau bo moguman nanaa: “Komintanpabí noaman, diábí in onu bo onu,” dá kon dodai doman tuata kotubuan in onu inta mokoputú kon i monia bo diá tobatúmai in mokoḷagui in mosia. Tua mita in daḻíbí moiangoi naonda bo nakit in mononggadí inta moiuma bobay tobatú inta mononggadí.