Tuamai in popoangoi-Kubí in bodito kon motoḷuadímu. Bayongan in buímu inta ḷoḷaki, onukabí in iḻitúannea yo ḻimodon-Kubí. Yopúon-Kubí in motoḷuadímu, notongkai ná intau nongait kon yoyatan kinodarit.
Yerusalem in hukumon-Kubí ná pinohohukum-Ku kon Samaria bo kon i Ahab datu in Israel takin buínea. Yerusalem in radatan-Ku kodariton naonda bo pindan inta iyuyúan bo pinotongkob.
Diá bidon tobatúmai intau in mogutun kon tua. Diá bidon in intau in Arab mododondaḷoi inta moposindog in ḷoḷaigannea kon tampat tatua, bo diá bidon in gombala inta modia kon bembé dombanea sin moranut kon bonok kon tua.
Tubudon in Babel nongkon bayongan in tampat, bo dangataidon in baḷoi mita pototagúan mita kon gandumnea! Sipundon in pakakat mita inta sinokoagow ná moiko mosipun kon gandum! Yompat in butá tatua! Dikabí in taḷaan!
Bangusa tobatú nongkon utuan in mamangoibí monubu kon Babel bo mopobaḻí kon butá tatua moḷogat moingkag. Intau bo mahaḷuk in moroḷagui, bo diá bidon in moibog mogutun kon tua.”
Mopaḷut mako kon tua posambayang nanaa, ‘Tuhan, Iko in nogumandon kon kotá tanaa in rimumudon-Mu dá pinomayá intau andeka mahaḷuk in moyopúdon komintan, bo tampat tanaa in mobaḻídon naonda bo padang gurun modapot in mononoi.’
Kon tua paanan in mahaḷuk bo bayongan in bobiagon umuḻid bo mogogai. Ḷagapan mita monikuḷu in monompugadon kon apug mita tatua bo kumarak nongkon jandela mita. Ḷagapan kawag in kumarak nongkon ngara in ḷoḻingkop. Kayu ḷokuyú kon bangunan mita in kotá tatua in daitonbí rabuton.
Malaekat induanea in dinumudui kon malaekat inta muna bo sindaḷan mopobaḷú, “Ain noḷabú! Kotá in Babel inta moḷoben tatua ain noḷabú! Sia inta ain nopoḷoḷangu kon bayongan in bangusa takin tubig in anggur – tuata in anggur nongkon ibognea inta mokotor!”
Nanaa in pinobaḷúnea: “Ain noḷabú! Babel kotá moḷoben tua ain noḷabú! Tanaa sia in nobaḻídon tampat in dimbuḷó bo dimukud mita moraat. Bo kon bonunea in nobiagdon norupa-rupamai in ḷagapan inta nonajis bo inta kinodoí in intau.