Akuoi in nopotabá mangoi kon Asyur sin monubu kon bangusa-Ku inta nonaḷámai kon i-Nakó bo nopomuká kon torú-Ku. Akuoi in nopotabá in Asyur sin mogagow bo monakow bo moritak kon bangusa-Ku naonda bo ḷobud kon daḷan.”
Ki Tuhan ain nogoiní kon intau mita inta ain sinokopiḻí-Nea. Mosia in motorindog, mopirisaya kon ropot monia bo motaau pongata. Ki Tuhan in nopotabá kon i monia mohukum kon intau mita inta kinotugatan in torú-Nea.
Diápa degá nokoimontanmai iko in nokodongog kon bayongan intua ain sinomayá-Ku nongkon dungkuḷmai? Bo tanaa in aidan-Ku intua. Akuoibí inta nobogoi kon inimu in kawasa morimumud kon kotá mita inta dininding nobaḻí dongka rumbunnea.
Yo, intau ilo-ilow, ponoḻindapdon. Tokapdon in ḻimamu, saḷaku tomponuot kon kedang tatua in momangkoidon moḻimod. Kedang tatua in totokbí in mokoondok.
“Ei intau ilo-ilow, ponoḻindapdon! Potaaudon kon intau mita kon Akuoi, ki Tuhan in nogumandon nanaa, ‘Oyúon in kedang tobatú, kedang inta inatá bo iḷanitan.
Tuamai in potaau-Ku kon Akuoi in monububí kon intau mita in Pilistin bo moyopú kon i monia. Batúan in intau inta kiagatnea kon butá in Pilistin in ḻimodon-Kubí.
Degá diá mourot in intau kon kotá aka mokodongog kon singog in torompet tomponuot in parang? Degá kotá tobatú kotugatan in bodito, aka diá potabá mangoi i Tuhan intua?
Dá bayá bo tubudon in intau in Amalek bo rimumudon in bayongan kapunyaan monia. Dikabí taḷaanmai in onuka; ḻimodon in bayongan intau ḷoḷaki, bobay, mongoadí mita bo adí mointok; takin doman sapi, domba, unta bo keledai.”