Umat-Ku in momuḷa kon gandum, táe dugidon in sinipú. Mosia in rumoriga in mogaid táe diá in bungai in siniḷopíannea. Akuoi in sinumorú totok dá bungai in boyó monia diá nopia.”
Modapot in toonupa in butá tanaa in moingkag, bo moingkag in bonoknea kon batúan in gobá? Ḷagapan bo mahaḷuk ibanea matoi popisí in aid moraat in bangusa nami. Mosia in mosingog kon akuoi in diábí mokoontong kon ukur monia.”
Sinangkub in butá tanaa in pomayá-Kubí mako in morimumud bo mobaḻí moingongow. Bangusa mita kon diugneamai in mobantungbí kon i datu in Babel pitu nopuḷú notaong in koonggotnea.
Butá tanaa in mobaḻídon rawang inta noḷogat. Tosingogon pia in gina bo tosingogon in rame ponikaan in pogogaion-Kudon kon kotá mita in Yohuda bo kon daḷan mita in Yerusalem.
Akuoi, ki Yeremia, noguman, “Akuoi in mongombaḷ bo mononogumatoi sin rawang in bonok kon ḷopá bo kon buḷud mita inta ain noingkag totok bo diádon sinaḻiban in intau. Singog in bobiagon diádon kodongogan, manuk bo mahaḷuk mita ibanea noḷaguidon bo nobuḻi.”
Ki Tuhan in doídon in mezbah-Nea inta motusi, bo nonaḷámaidon kon Baḷoi-Nea tontaní; pinomayá-Neadon mako in musung nogumpag kon dindingnea mita. Kon tampat pinoibadaan bo pinoramean naton koḻipod, musung in monggoḷokap popisí in nountung.
Popisí in aid moraatmu tatua, dá Sion in pajekoon naonda bo gobá, Yerusalem in mobaḻí bontuyungan in apug, bo tombuḷud in Baḷoi Tuhan in mobaḻídon kayuon in bo bonganga.
Kon singgai inta motoyang tatua ki Tuhan in mopoontongbí in torú-Nea, dá bayongan in buḷawan bo saḷaka monia in diábí mokoposaḷamat kon i monia. Sinangkub in dunia in morimumudbí moḷoḷayat tubáan in tuḷú in torú-Nea. Bo daḻi-daḻíbí rabuton-Nea in bayongan nyawa kon butá tanaa.