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YEREMIA 25:9 - Alkitab Singog In Mongondow Masa In Tanaa

9 ‘Akuoi in mogoiníbí kon bayongan in bangusa nongkon utuan, bo mogogundoi-Ku doman, ki Nebukadnezar datu in Babel. Mosia in potabá-Ku moparang monayow kon Yohuda bo intau inta nogutun kon bonunea takin bayongan in bangusa kon diugneamai. Bangusa in Yohuda takin bangusa mita topodiugneamai in yopúon-Ku bo bióon-Ku mako in morimumud modapot in mononoi. Intau mita inta mokoontong kon inia in moitaḻikokogbí bo mokoningkim. Akuoi, ki Tuhan, ain nosingog.

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YEREMIA 25:9
48 Mawu Ofanana  

Ki Tuhan in nopotabá in banselang mita inta nomaké in touḷut in parang nongkon bangusa in Babel, Siria, Moab, bo Amon sin monayow kon i Yoyakin bo moyopú kon Yohuda, podudui kon onu inta ain pinoguman-Nea pinongin in nabi mita mogogundoi-Nea.


Bo ki Tuhan kon bonu in torú-Nea nohukum kon intau in Yohuda bo Yerusalem. Bo moiko komintan in nokotaaubí kon aid i Tuhan tatua ain nokotaḻikokog bo mokokoningkim.


Dá nobaḻídon onu inta ain pinoguman i Tuhan pinongin i Yeremia kon butá tatua in mobaḻídon diá in mangaḻenea kon bonu in 70 notaong in koonggotnea nobaḻí toḻiu in taong mita in Sabat inta diá pinandungmai.


Naonda bo pononompia i Tuhan kon tubig in ongkag sinbá moiḻig podudui in ibog-Nea, natua doman in pokokapit-Nea kon raian in datu.


Ki Tuhan in noguman, “Moboditodon in Asyur! Asyur in pakéon-Ku nobaḻí sambok bo popangkuḷ sin momongkug kon intau mita inta kinotugatan in torú-Ku.


Ki Tuhan ain nogoiní kon intau mita inta ain sinokopiḻí-Nea. Mosia in motorindog, mopirisaya kon ropot monia bo motaau pongata. Ki Tuhan in nopotabá kon i monia mohukum kon intau mita inta kinotugatan in torú-Nea.


Nongkon i adí bo ompumu oyúon in gamáan bo baḻíon pogawai in komaḻig sin mobantung kon i datu in Babel.’ ”


Akuoibí inta noguman kon i Kores, ‘Ikobí inta momarenta sin kopontingan-Ku, bo mogaid kon bayongan inta kinoibog-Ku. Parentadon sinbá Yerusalem posindogon bui, bo Baḷoi Tuhan aidandon in kinodoyonannea.’ ”


Ki Tuhan in noguman, “Nongkon utuan bodito in moiḻimpó bo moiuma kon bayongan in intau in ḻipú tanaa.


Akuoi in mopotabá kon bayongan in bangusa kon dotá in utuan mamangoi mongawasa kon Yerusalem. Dinding mita in kotá tanaa takin ḷoḻingkop in bonawangnea bo bayongan in kotá kon Yohuda in agowonbí monia.


Indongogaidon! Oyúon in habar kon bangusa tobatú kon utuan nopomukádon kon doḻiok. Tontaranea in momaḻí kon kotá mita in Yohuda mobaḻí moingongow bo diádon in mogogutun. Ungkú mita in kayuon in mogadopdon kon tua.”


Ki Tuhan in noguman, “Naa in koyow-Ku soaḷ negara mita topodiugmai in Israel inta ain nomoguyaat kon butá inta inogoi-Ku kon umat-Ku Israel. Naonda bo pinomuḷa inta irabut nongkon butá, natuata in intau mita moraat tatua in poḷuaion-Ku nongkon butá mita monia, bo Yohuda in poḷuaton-Ku nongkon kawasa monia.


Butá tanaa in binaḻídon monia tampat inta mokokoningkim, bo modapot in mononoi in singkuḻeon. Bayongan intau inta moitaḻib in momombiḻing sin mokoningkim.


Musungnea in noganggor kon inia naonda bo singa, butánea in binaḻídon noḷogat bo diá in mangaḻenea, kotánea mita in nodait kinaan in tuḷú, pinomayádon mako diá in mogogutun.


Ki Tuhan tontaní in noguman, ‘Iko in baḻíon-Ku sindoyó kon inimu tontaní bo kon i yobayatmu mita. Iko in mokoontongbí kon i monia in ḻimodon in musung monia. Bayongan in intau in Yohuda in pomayá-Kubí mako in kawasaan in datu in Babel; tongosilai kon i monia in akuton nobaḻí intau dinakop pobayá in Babel, bo ki agatnea in ḻimodon.


Akuoi in mopoboditobí kon i monia námai tua modapot in bayongan in bangusa kon sinangkub in dunia mobaḻídon moondok. Kon ondakabí in pobogoian-Ku kon i monia, mosia in singkuḻeonbí, binaḻí kokosingan bo rebegonmai. Tangoi monia in pakéon mobaḻí kutukan.


Popisí in moiko doí mokidongog kon tosingogon-Nea mita, dá ki Tuhan Inta Totok in mokawasa in noguman,


Mosia in aḷo-aḷowan-Kubí mako in parang, gogoy, bo yampoi in takit modapot in bayongan in bangusa kon sinangkub in dunia in mokoningkimbí in mokoontong kon kaadaan monia. Kon ondakabí in poporaritan-Ku kon i monia, intau in mokoningkimbí bo moondok in mokoontong kon onu inta nobaḻí kon i monia. Mosia in singkuḻeonbí, bo tangoi monia in pakéon mobaḻí kutukan.


Táe naonda in ki Datu Nebukadnezar nonubu kon butá tanaa, kami in nonantúdon kon moḷagui nongkon tontara in Babel bo tontara in Siria, bo noḷagui minayá in Yerusalem. Tuamai in nogutun kon naa in kami.”


“Gamádon in ḻitodan in buk tobatú, bo paisdon kon tua in bayongan inta ain pinoguman kon inimu soaḷ Israel bo Yohuda, soaḷ bayongan in bangusa. Paisdon in bayongan tosingogon-Ku pinangkoi kon dungkuḷ totok Akuoi nosingog kon inimu kon tungkuḷ in pinomarentaan i Datu Yosia nodapot in singgai naa.


Ki Tuhan in nopotabá kon inakó moguman nanaa kon i datu, “Iko in notubádon kon ḻitodan in buk tatua, bo iko in noḻibó kon i Yeremia nongonu sin sia in nomaisbí kon ki datu in Babel in mamangoi bo morimumud kon butá tanaa poḷat moḻimod kon intau inta nogutun kon naa takin bobiagonnea mita.


Ná singa inta iḻumuai nongkon pinogadopannea natua doman nobuatdon in momomutú kon bangusa mita inta namangoi sin momutú kon Yohuda. Kotá mita in Yohuda in mobaḻídon dongka rumbunnea tampat inta diá inutunan in intau.


Itoi in tontara tatua nogoiní kon inakó pinotontaní bo noguman, “Ki Tuhan Allahmu ain nonindoyó kon morimumud kon butá tanaa.


Bo pogumandon kon i monia kon Akuoi, ki Tuhan Inta Totok in mokawasa, Allah in Israel, in mopoangoibí in mogogundoi-Ku ki Nebukadnezar datu in Babel, kon tampat tatua. Bo kon tudu in batu mita inta iḷobongmu kon butá tatua, posindogonneabí in tampat pomomarentaannea bo mosongká kon ḷoḷaigan in dodatuannea.


Mesir in naonda bo ki adí in sapi noḷomumu, táe sinuyayow in ḷangow moḷoben nongkon utuan.


Naonda bo singa inta noitukat magí nongkon kayuon moromon kon diug in Ongkag in Yordan bo namangoi in rawang pinopokaanan kon domba, natuata in Akuoi mamangoi bo baḻíon-Ku in intau in Edom baḷú moḷagui nongkon butá monia. Bo piḻíon-Ku in itoi tobatú sin momarenta kon bangusa tatua. Ki ine degá in motaau potongkaion kon i-Nakó? Ki ine in mokobaḻí mopelekara takin-Ku? Degá oyúon in itoi in motaau moḷawang kon i-Nakó?


Bayádon poḷagui, ei intau mita in Benyamin! Taḷaaidon in Yerusalem! Irupdon in torompet kon Tekoa, bo poyongkitdon in tuḷú tomponuot kon Bet-Kerem! Bodito bo roriga moḷoben in mongindoyó nongkon utuan.


Musung in kon kotádon in Dan; kurik in kabaḷo in kodongogandon, bo sinangkub in butá noondokdon. Musung in namangoi sin morimumud kon sinangkub in butá naton, bo kotá doman naton bo bayongan in intau inta nogutun kon tua.”


Kotá mita inta tanaa nopuḻing in intau in rimumudon bo gobá mita in tudunea in mobaḻídon ḷogat. Dá kotaauandon monia kon Akuoibí in ki Tuhan.”


Potabádon monia in intau mobarong mogandur in batu kon inimu, bo yingaton monia in kedang in awakmu.


Kedang tatua in inatá sinbá umuran motaau pakéon bo inogoi kon moḷoḻimod tobatú.


Ki Tuhan Inta Totok in moḷantud in noguman, “Diaan-Kubí in ki Datu Nebukadnezar nongkon Babel sin monubu kon inimu, ei Tirus. Datu inta totok in moropot tatua in mamangoi nongkon utuan takin tontara mobarong, takin kabaḷo mobayong bo kereta mita in parang bo tontara tumotakoi kon kabaḷo.


Ki Allah Inta Totok in moḷantud nomaḻí kon i Nebukadnezar ki amá i Tuangku nobaḻí datu moḷantud bo nobogoi kon inia in koḷoḷoben bo ponango-nangoian.


Tuhan, nongkon koḻipodpabímai Ikobí in ki Allah. Iko in ki Allahku inta motusi bo mononoi. Tuhan, Allahku bo moḷoḷukadku, bangusa in Babel tatua in piniḻí-Mu bo binaḻí-Mu noropot sin mohukum kon inami.


Dá umpaka yo mosia in umuranbí mopotaan mako in kedangnea bo moḻimod kon bangusa mita, takin diábí in ampung?


Kon butá mita tampat pinoporaritan i Tuhan kon i monimu, intau mita in mokoningkimdon in mokoontong kon i monimu; moiko in pomiaandon monia ibo-ibog bo poḷat kosingan.


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