Modapot kon popod in butá singog-Nea in kodongogan; ki Tuhan in momia kon pelekara kon bangusa mita. Bayongan in intau in sisiganbí bo inta moraat in hukumonbí matoi.’ ”
Torú i Tuhan nádon deḷang, nádon tompot moropot inta nondangat kon intau mita moraat, bo diádon mooyong kon dodai in diápa mobaḻí in bayongan tomayá-Nea. Kon singgai moiduduimai umat-Nea in monotaaudon kon tua.
Wakutunea in moiangoibí intau in Yohuda bo intau in Yerusalem mokouḻí kon habar kon tompot mopatú nongkon padang gurun koyogotdon in mogirup mamagí kon i monia. Tompot tatua in deemanbí tompot biasamai inta tongá mopoḷayug in baḻeká,
Akuoi in iḷumangag bo nokoontong kon deḷang nogirup nongkon utuan. Gotup moyotampí nongkon kapunan in goḷom inta moḷoben totok, bo ḷangit kon diugneamai in nobayag totok. Kon bonu in kilat inta moninda-nindar tatua kinoontongan in inta mopouḻi-uḻinag naonda bo porunggu.
Ki Tuhan Inta Totok in moḷantud noguman, “Kon bonu in torú-Ku, Akuoi in mopoangoi in deḷang, uyan morogot bo uyan eis sin morimumud kon dinding tatua.
Tuamai, potabá-Kubí in tuḷú kon dinding mita in kotá in Raba, bo momokak komintan kon bentengnea mita. Kon tungkuḷ intua kodongogandon in dowawá in parang, bo parang tumagabdon naonda bo deḷang.
Naonda bo deḷang, Akuoi in nongaitdon kon i monia dá pakisadon in mosia nogutun kon butá mita in intau. Butá inta mopia tanaa ain nobaḻí noingongow diádon in mogogutun bo noḷogatdon.”
Ki Tuhan in mokipogontongbí kon umat-Nea, naonda bo kilat in piot-Nea mita pinoḷutam-Nea. Ki Tuhan Inta Totok in moḷantud in mogirupbí kon torompet tomponuot monubu bo mayá kon bonu in deḷang nongkon toḷatan.