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YEREMIA 14:14 - Alkitab Singog In Mongondow Masa In Tanaa

14 Táe ki Tuhan in notubag, “Nabi mita tatua in nopotaau in habar uboḷ pinodoyon kon tangoi-Ku; Akuoi in diábí nopotabá kon i monia, bo diábí doman nomarenta andeka noyosingog monia. Oontongon mita inta inouman monia in deemanbí nongkon i-Nakó; mosia in nonoḻindap kon soaḷ mita inta diá in mangaḻenea inta sinontuon inaidan monia tontaní.

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YEREMIA 14:14
32 Mawu Ofanana  

Guman i Tuhan, “Itoi mita in bangusa-Ku in intau mita bilog! Mosia in diábí nonotaau in onu bo onu. Mosia in naonda bo ungkú bobó inta diá mogaú, táe tongábí mosiug mako bo tumogoindop. Mosanang totok in mosia in mosiug!


Itoi mita in bangusa tatua ain nopoḷaḻe bo nopodoḻiok kon rayat.


Bo iko, Pasyhur, takin bayongan in motoḷuadímu in domokon doman bo akuton pobayá in Babel. Kon tua matoi in iko bo ḷobongon; natua doman in bayongan in yobayatmu inta ain nokidongog kon uboḷmu mita.’ ”


Kon tayowon in bayongan in rayat inta kon tua, sia in noguman, “Ki Tuhan in noguman kon nanaa in pomomutoḷ-Nea kon tombuḻigan inta pinopopotaan i Datu Nebukadnezar kon sindun in bayongan bangusa; Ki Tuhan in nogaidbí kon bayongan intua kon bonu in doyowa notaong naa.” Onda intua akuoi in minayádon.


minayá kon i Hananya sin moguman nanaa, “Ki Tuhan in noguman kon iko in mokoputoḷbí kon tombuḻigan kayu, táe Sia in momaḷuibí in tombuḻigan uatoi.


Tua komintan in pinotaauku kon i Hananya, bo akuoi in noguman doman bui, “Indongogai, ei Hananya! Ki Tuhan in diábí nopotabá kon inimu; iko in nomaḻídon kon bangusa tanaa nopirisaya kon tosingogon uboḷ.


Ki Tuhan Inta Totok in mokawasa, Allah in Israel, ain nosingog soaḷ ki Ahab ki adí ḷoḷaki i Kolaya, bo soaḷ ki Zedekia ki adí ḷoḷaki i Maaseya inta nomaké in tangoi i Tuhan sin mopotaau kon inimu in soaḷ mita inta diá totuu. Ki Tuhan in noguman kon Sia in moposarakanbí kon i monia kon kawasa i Nebukadnezar datu in Babel inta moḻimod kon i monia kon tayowonmu.


mokidia in habar soaḷ ki Semaya kon bayongan in intau in Israel inta iḷumbú-Nea kon Babel. Naa in habar tatua, “Ki Semaya ain nosingog kon inimu naonda bo nabi in sia; bokaka Akuoi, ki Tuhan, diábí nopotabá kon inia. Popisí in sia ain nopobaḻí kon i monimu nopirisaya kon singog uboḷ,


Kon onda in nabi mita i Tuang datu tua inta noguman kon datu in Babel tua in diábí monubu kon i Tuang bo butá tanaa?


nabi mita in monguboḷ, imang mita mogundoi podudui in ibognea tontaní bo moiko umat-Ku in moibog doman kon natua. Táe onu in aidan monimu aka moiangoidon in singgai imbuitnea?”


Tuamai Akuoi in mobogoidon in gobá monia kon i togi butá ibanea, bo ki buḷoi monia kon intau ibanea. Mosia komintan, moḷoben andeka mointok, motayak kon kauntungan pongin aid inta diá motuḻid. Nodapot in nabi bo imang in monguboḷ doman kon intau.


Kekeb mita in umat-Ku inanggap monia tongábí kekeb mointok. ‘Ah, diábí nongonu,’ guman monia, ‘komintanbí mopia bo moaman.’ Bokaka totokbí in diá.


Inta pinotaau in nabi mita kon inimu, tongábí tompobaḻik bo uboḷ komintan. Mosia in diábí kon dodai in onda in nobuká kon dosamu, manangka intua iko in diábí notobat. Noyotoḻikud kon tua yo mosia in tongábí mopotaau kon inimu in tosingogon mita uboḷ inta mokosanang.


Bonawangnea mita in kinobumbunandon in butá, bayongan in bonoboinea mita noputoḷ; datu bo pojabat in pomarenta dinia kon pinoḷumbúan. Hukum i Tuhan in diádon bui sinundú; nabi in diádon notarima kon tongkoyow nongkon i Tuhan.


Kon Israel diádon bui in oontongon andeka toḻindap diá totuu,


“Ei intau inta ilo-ilow, torúaidon in nabi mita in Israel inta mosingog kon toḻindap monia tontaní. Pokiindongogaidon in mosia in tosingogon-Ku.”


Tanaa in mopaḷutdon in oontongon mita diá totuu bo toḻindapmu mita uboḷ. Posaḷamaton-Ku in umat-Ku nongkon tongganut moraatmu. Dá kotaauandon monimu kon Akuoibí in ki Tuhan.”


Oontongon inta inontong monimu in diábí totuu oontongon, bo toḻindap inta siningog monimu in diá doman totuu bo uboḷ. Moiko in moraat bo binaradosa, bo wakutu pohukuman kon inimu pangabisan in nodiugdon. Kedang tatua in momongkóbí kon sigogowmu.


Mongongawasa mita in kotá momarenta mokiigum in doit pomompon kon bibig, imang mita in motundú kon hukum i Tuhan sin motayak kon tondan pogaidan, bo nabi mita mopoigum in topotundú nongkon i Allah sinbá mokouḻí kon doit – bo kai monia kamai dá ki Allah in dinumotábí kon i monia. Mosia in moguman, “Ki Tuhan in oyúon kon yua-yuak naton; kita in diábí koantugan in anib.”


Intau mita mopoigum in topotundú kon berhala mita bo mononoḻindap mita, táe tubag mita inta nouḻí monia in uboḷ bo tongábí kon bibig. Oyúon in noginsilang kon togoindop, táe insilang monia in tongábí mokopoḷaḻe kon i monimu, bo ḷoḻipoi inta inogoinea diá in mangaḻenea. Tuamai in rayat noirangkapdon magí-mako naonda bo domba. Moajar monia sin diá in itoi.


Bo aka oyúonpa doman in intau inta noguman kon sia in mopotaau in koyow, yo ki amá bo ki ináneadon tontaní in moguman kon inia kon sia in musti hukumon dapot in matoi, sin uboḷbí in siningognea tua, sia in tumbukonbí i amá bo inánea tontaní modapot in matoi.


Táe aka nabi tobatú mobarani mopotaau in koyow podoyon kon tangoi-Ku bokaka Akuoi in diábí nopotabá kon inia mogaid kon tua, yo sia tua in mustibí matoi; natua doman in bayongan nabi inta mosingog podoyon kon tangoi in ilah mita ibanea mustibí matoi.’


totundú mita tatua inta pinotaau i intau mita inta mongo munapik bo mongouboḷ. Gina in intau mita tatua ain nosindip.


Utat mita inta kotabiku! Donaaibí mogampang kinopiri-pirisayanea kon intau mita inta mongaku kinawasa in Roho i Allah, táe ujipa muna in mosia tua sinbá kotaauandon monimu mongo roho kon i monia tua nongkon i Allah andeka deeman. Sin nobayongdon intau in maya-mayá mako bo mongaku nabi bokaka deemanbí totuu nabi.


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