Ki Tuhan in naonda bo poḷoḷukadan inta moropot tampat pogogadopanku. Ki Allahku in naonda bo buḷud batu, tampat pononiunganku. Naonda bo kaḻeaw in Sia mogoḻingoi kon inakó, bo moḷukad kon inakó sinbá umuran mosaḷamat.
“Nongonu sin mopoigumbí in totuḷung kon inakó?” guman i Elisa kon i datu in Israel. “Bayádon mako kon nabi mita in guyangamu!” “Diá!” tubag i Yoram. “Sin ki Tuhanbí inta ain nonomayá kon moposarakan kon inami toḷu kon i datu Moab.”
Dika momia kon dodandian takin bangusa kon butá tatua, sin kon dodai in mosia mosumba bo moposumba in kuruban kon ilah mita monia, mosia in monongganutbí kon i monimu, bo moiko in dumuduibí.
Datu monia in moḷagui takin ondok, bo itoi in tontaranea mita in totokdon in moitaḻikokog, dá taḷaandon monia in bandera mita in parang.” Ki Tuhan ain nosingog, ki Tuhan inta sinumba bo ihoromat pinongin nobogoi in kuruban payongon kon Yerusalem.
Bo intau in Yohuda bo intau in Yerusalem minayá nokituḷung kon ilah mita ibanea inta sinumba monia pinongin nobogoi in sosumba kuruban. Ilah mita tatua in diábí mokoposaḷamat kon i monia kon dodai in bodito tatua mamangoi.
Kon onda in berhalamu mita inta pinomia monimu tua? Aka oyúon in roriga, yo kuanidon in mosia moposaḷamat kon i monimu, aka mokoposaḷamat in mosia! Ei Yohuda, dewamu mita in ná kobayong in kotámu mita!