Onu in pomiaan monimu kon singgai ki Allah mohukum kon i monimu? Onu in aidanmu kon dodai in Sia mopoangoi in anib nongkon ḻipú inta moyayú? Ki ine in pokituḷungan monimu? Kon onda in pobunian monimu kon kaoyúonanmu tatua?
Naonda bo ḷagapan nogoob kon natu inta deeman natunea, natuata in intau inta diá mojujur mokouḻí kon kapunyaan. Kon umur moḻin gurangdon sia in kobuḻian in bayongan in kapunyaannea. Kon imbuit in kobiagannea moniata sia in intau inta bodok totok.
nabi mita in monguboḷ, imang mita mogundoi podudui in ibognea tontaní bo moiko umat-Ku in moibog doman kon natua. Táe onu in aidan monimu aka moiangoidon in singgai imbuitnea?”
Kinononajisnea in noniatadon táe diábí pinandungneamai in onu inta ain nobaḻí kon inia. Motoyang totok in kinoumpagannea, táe diábí tobatúmai in nopoḻipoi kon inia. Dá nopoigum in sia kon totabi i Tuhan, popisí in musungnea mita in nountungdon.
Intau in Israel in moḷumbúbí kon patong mita berhalanea; mosia in ḷukadan-Kubí bo tubagan-Ku in sambayangnea. Naonda bo pangkoi in kayu inta umuran mobarong in daunnea, Oḻiungan-Kubí in mosia. Akuoibí in pangkoi in bayongan barakat monia. Akuoi, ki Tuhan, ain nosingog.”
Kon singgai tanaa, singgai indoyowa nopuḷú bo opat buḷan in siownea, dodatoḷan in Baḷoi-Ku noḷapatdon pinoḻitú! Taridiai onu in mobaḻí pangkoion kon tanaa mako.
Táe ki Allah in noguman kon inia, ‘Ei iko intau inta bodok! Doḷom doman naa iko in matoi, yo ki ine in pobogoianmu kon kapunyaan inta ain sinipunmu tanion?’
Kinotaauankubí kon naonda in akuoi matoi, intau mita tatua mobaḻídon moraat bo mondoí kon onu inta ain sinundúku kon i monia. Bo kon singgai moiduduimai mosia in kotugatan in bodito, sin nokopomukádon kon torú i Tuhan sin nogaid kon onu inta kinodoí-Nea.”
Tungkuḷaika aka mosia tua bo umuran natua in porasaan! Tungkuḷai aka mosia umuran mohoromat kon i-Nakó bo motoindudui kon bayongan in parenta-Ku, modapot in mosia bo buí monia umuran mobiag motompia!