Ki Yohuda in minayá dinimiug kon i Yusup bo noguman, “Maap, Tuangku, ogoipa in bobantungmu naa mosingog bui takin i Tuangku. Dika tumorú kon inakó inta tongá bobantung naa; Ki Tuang nádon ki datu in Mesir tontaní.
“Tuangku Inta Momulia,” guman in bobay tatua, “onukabí in pomiaan i Tuangku, bobantungbí naa bo motoḷuadíku in mobaba kon bungainea; Ki Tuangku bo motoḷuadí i Tuang in diábí kotaḷá.”
Bo namangoidon in ki Yoab bo bobay tatua noḻibó, “Ki Tuang degá in ki Yoab?” “Oo,” tubagnea. Guman in bobay tatua, “Indongogaipa in singogku naa, Tuang.” “Mopia, indongogankubí,” tubag i Yoab.
Nopaḷut mako kon tua ki Ester bui namangoi kon tayowon i datu. Sinumungkud in sia takin koomba-ombaḷ bo nopoigum kon i datu monginggamá kon tomayá moraat inta inaidan i Haman kon intau in Yahudi.
Natuata in pinononggina i Daud kon intaunea mita, bo diá inogoinea in mosia nonubu kon i Saul. Ki Saul in nonaḷámaidon kon angob tatua, bo nongingguputdon kon bobayáannea.
Dikadon raionmai i Tuangku in ki Nabal, intau inta diá in baragunanea tatua! Sia tua in intau inta nobodok – notongkai ná tangoinea. Bobantung naa in diábí nokoontong kon totabá mita inta pinotabá i Tuangku tua.
Ampungdon kaasí in ḷaḷoi in bobantung naa. Ki Tuhan in notantú bidon kon mopobaḻí kon i Tuangku takin buí i Tuangku datu kon Israel, sin ki Tuang in noparang kon kopontingan i Tuhan; bo ki Tuangku in diábí mogaid kon inta moraat kinoouput in kinobiagan.