Kotá nami Abel naa in moḷoben, tongobatú kotá inta nobiag notompia bo mosatia kon butá in Israel. Nongonu sin ḷongasionbí poguyaaton i Tuang? Moibog degá in ki Tuang momoguyaat kon butá kapunyaan i Tuhan?”
Mopaḷut mako in bobutungan, ki Ayub in tantú mobangon doḷo-doḷom bo moposumba in kuruban ponukid kon batúan in adínea sinbá ampungan i Tuhan. Sin kon raian i Ayub, dika-dikabo ki adínea mita ain noiaid kon dosa bo noiḷautdon nokopoompámai kon i Allah takin diá sinuod.
Dikabí moyompat kon inakó poyotakinon in intau moromú, moyotakin in intau inta nogaid kon inta moraat. Mopia in potosingog monia, táe gina monia in nopuḻing in moraat.
Biódon mako in intau inta moibog moḻimod kon inakó taḷowon bo moḷagui posibayá. Biódon mako in intau inta nonggiow kon rorigaku bongkugon bo singkuḻeon.
Musung noguman, ‘Mosia in aḷowanku bo domokon, rabutonku in pitow, bo rataanku in mosia. Bo bayongan kaoyúonan monia agowonku, sila-silaionku bo pakéonku modapot in moorop.’
Bayongan in musungmu moindoi kon pogotmu takin rongut, kosingan monia in iko bo monginggoi. Mosia in moguman, “Kotá tatua in iyompatdon nami! Imbuitnea noidapot domandon in wakutu inta inoḷa-oḷat mako nami!”
Sia moharap mako kon i Allah mamangoi. Pomayá mako sinbá ki Allah in mamangoi bo moposaḷamat kon i-Nia, aka koibog i Allah in Sia! Sin Sia aindon nongaku kon Sia kaín in ki Adí i Allah.”
Aka awak inta mato-matoi naa binaḷuiandon in awak inta diá mato-matoi, bo awak inta nongkon dunia naa baḷuiandon in awak inta nongkon soroga, dá kon wakutu in tatuatadon bo mobaḻí in onu inta pinais kon bonu in Buk Motusi nanaa, “Popatoi ain sinaḷow, kauntungan in nouḻídon!”