Bo ki ine in mobogoi in tubig noanai inumon, umpakabí tongá topalo kon intau inta bogá naa, sin sia in dumodudui-Ku, poguman-Ku kon i monimu, popirisayabí kon sia tua in mokouḻíbí kon boḻi in pinogaidannea!”
Datu tatua in motubag kon i monia, ‘Bá poguman-Kudon kon i monimu: onu inta aindon inaidan monimu kon i utat-Ku mita inta totok in bogá tanaa, yo tua in notongkaibí in pinogaid monimu kon i-Nakó!’
Naonda in ki Yesus noitontaní, intau mita inta nokidongog kon totundú-Nea namangoi kon i-Nia noyotakin in murí-Nea mita mopuḷú bodoyowá tua. Mosia in nopoigum sinbá ki Yesus moginsilang kon mangaḻe in poumpamaan tatua.
Sin aka iko bo moposakí kon gina i utatmu tumpaḷa Keresten tongá popisí in onu in kinaanmu tua, dá aidmu tua in diádon pinodoyon kon tabi. Donaaibí pomayámu mako in ki utatmu tua in mobodito tongá popisí in onu in kinaanmu, sin ki Kristus ain minatoi popisí in intau doman tobatú tatua.
Táe moiko in diábí nobiag podudui in ibog in awak naa, moiko in nobiagbí podudui in ibog in Roho i Allah, aka totuu Rohodon i Allah in nongawasa kon i monimu. Táe aka kon intau tatua bo diá in Roho i Kristus, yo sia tua in deemanbí kapunyaan i Kristus.
Táe pomuḷoi in intau in biagon poduduibí in gilirannea: muna-munamai totok in ki Kristus, bo naonda in Sia mamangoi bui bain tua bo moiduduimaidon in intau mita inta ain nobaḻí kapunyaan i Kristus.
Indoiaidon kopira onu inta nobaḻí kon tayowonmai monimu nion. Aka oyúon intau in moyakindon totu-totuu kon sia tua in kapunyaan i Kristus, yo musti in sia morai kon bonu in ginanea kon kami doman naa in kapunyaanbí doman i Kristus, naonda bo sia.