Bo ki Elia in dinimiug kon rayat tatua bo noguman, “Dapotpa in toonu in moiko umuran motoḻindua in gina? Aka ki Tuhan tua in Allah, yo sumbadon in ki Tuhan! Aka Baal tatua in Allah, yo sumbadon in Baal!” Rayat inta noyosipun kon tua in tongádon kibio-biómai.
Guman i Mikha, “Aka ki tuang datu bo mobui takin mosaḷamat, dá mangaḻenea kon tua kon ki Tuhan in diábí nosingog pinongin inakó! Bayongan intau kon naa in nobaḻí sakusi.”
Bo Sia in nopotabá kon inakó mayá modia kon koyow tanaa potaau kon umat: “Moiko in umuranbí mokodongog, táe diábí momangaḻe. Moiko in umuranbí monondudut, táe diábí monotaau mongo onu in mobaḻí.”
Kon dodai intua ribuan intau in nosipun, dapot in moyopuntukdon kon sioḷ. Koyogotpa moyosipun in intau mita tatua, ki Yesus in noguman kon murí-Nea mita, “Mokopopia in moiko kon ragi intau in Parisi, makusudnea in oaid intau in Parisi inta mongomunapik.
Dá ki Pilipus in minayá dinimiug kon kereta tatua bo nokidongog kon pinobacaan in intau tatua kon buk i Nabi Yesaya. Nopaḷut mako, sia in noḻibó kon intau tatua kainia, “Komangaḻean degá i Tuang onu in binaca i Tuang tatua?”