Táe intau inta mopongata kon i Tuhan, in mokouḻí kon ropot mobagu. Mosia in naonda bo ḷagapan boniá inta ḷumayug moonik mopongata in koḻikipnea. Mosia in moribatuk bo diábí moḷopí, mosia in mayá bo diábí moḷungkoyó.
iko in nogamui nanaa, ‘Ah, totuu mosoe in akuoi naa! Rorigaku in totuu mobarong, bo ki Tuhan in nopodugang doman in roriga. Moḷopídon in akuoi in mogamui, totokbí in diá in onownea!’
Donaai in moiko dumudui kon ibog in dunia naa. Pomayádon mako in ki Allah in monoimbagu kon i monimu, sinbá mobaḷui in moiko. Sahingga in kotaauandon monimu onu kinoibog i Allah, tuata inta mopia bo inta mokosanang kon gina-Nea bo inta mosompurna.
Tuamai uḻe utatku mita inta kinotabiku, mokoporopot bo kotorindog. Umuran totu-totuu pogundoi kon i Tuhan, sin kinotaauanbí monimu kon bayongan inta inaidan monimu kon i Tuhan, komintanbí baraguna.
Tuamai mopiabí in ginaku bo morelabí in moposarakan in bayongan yagi-yagi, sin kopontingan monimu, nodapotkabí in awakku naa. Dá aka akuoi bo totok in motabi kon i monimu, umpaka yo diápa doman kotabi monimu in akuoi?
Bo tanaa moiko inogoiandon in kobiagan inta mobagu. Moiko nion in nobaḻí bidon intau nobagu, inta koyogot toimbaguon i Allah inta nopomia kon i monimu podudui in batangan-Nea tontaní. Makusudnea bá totu-totuudon kotaauan monimu in ki Allah.
Sia in noposaḷamat kon i naton, táe deemanbí popisí in kita ain nogaid kon inta mopia, táe popisíbí in tabi-Nea kon i naton. Sia in noposaḷamat kon i naton takin Roho i Allah inta ain nobogoi kon i naton in kolahiran bo kobiagan mobagu takin cara nondarit kon i naton.
Táe, ḷambáaibí bonu in gina monimu in ḷambá inta diá mogogu-goguyaat, tuata in budi inta mopia bo moonow in raian. Tuabí in ḷambá moḷunat inta kinoibog i Allah.
Kopiabí in gina monimu aka singkuḻeon sin popisí in mopirisaya kon i Kristus, tua in mangaḻenea Roho momulia inta Roho i Allah in umuranbí kotaki-takin monimu.