Kon tampat tatua Akuoi moyodungkuḷmu, bo nongkon ḻimonik in taḷobnea, kon sigad in kerub doyowa tatua, Akuoi mobogoi in hukum-Ku mita kon inimu bo potaaumudon kon bangusa Israel.”
Duduiannea kon tua sigaḷa zaman, kuruban tubáan tatua musti posumba kon tayowon-Ku kon ngara in Ḷoḷaigan-Ku. Kon tuata in Akuoi mokipodungkuḷ kon umat-Ku bo mopoyaput in tosingogon kon inimu.
Baḻíon-Ku in Ḷoḷaigan bo mezbah tatua motusi. Ki Harun bo ki adínea mita in potondíon-Ku nongkon intau ibanea sinbá mosia motaau mogaid kon oaidan-Ku mobaḻí imang.
Roho i Tuhan nobingkat kon inakó bo dinianea in akuoi kon dangkuḷon dotá in bonunea; kon tua inontongku in Baḷoi Tuhan inta kinawasa in sindar kinoangoian i Tuhan.
Potabá in mosia moposumba doman in sapi koḷakian tobatú bo bembé koḷakian tobatú mobaḻí kuruban dodamean. Tua komintan in musti posumba monia kon i Tuhan poyotakinon in kuruban oḷudon inta pakéan in ḷana, sin kon singgai naa ki Tuhan mamangoi kon i monia.”
Tubag i Tuhan Inta Totok in mokawasa, “Akuoi in mopotabábí in totabá-Ku mita sin moposadia in daḷan bayáan-Ku. Dá baḷúdon in Akuoi, ki Tuhan inta sinayak monimu, in mamangoidon in Baḷoi-Ku. Totabá-Ku inta sinano-tanob monimu tatua in mamangoi bo mopotaau in dodandian-Ku.”
Tongá tanaa mako, pogot naton naa in diá bidon kinokoḷubungan, bo moposindar bidon in bayag i Tuhan Yesus. Tuamai tantú baḷuian ná Sia in kita; koonggot-koonggot, yo kobayag-kobayag domandon in kita. Bayag tatua in nongkon Roho, bo Roho tatua in ki Tuhanbí.
Sin ki Allah in nogumandon nanaa, “Nongkon sindip momukádon in bayag.” Bo ki Allah doman tatua inta nopomuká in bayag-Nea kon bonu in gina naton, sinbá mobayag domandon in raian naton bo monotaau kon kototarang in bayag i Allah inta nonindar kon pogot i Kristus.
Utat mita inta kinotabiku! Tanaa mako kita ain nobaḻí ki adí i Allah, táe kaadaan naton kon singgai moiduduimai in diápa notarang.Tongá kinotaauan naton kon aka ki Kristus in mamangoi, kita naa in mobaḻí ná Sia, sin kita in mokoontong kon i-Nia kon bonu in kaadaan-Nea inta sabanarnea.