Nongkon ḷangit noponag in Iko kon tudu in Buḷud in Sinai, bo nongonguman in Iko takin umat-Mu tontaní. Inogoian-Mu in hukum, atorang bo parenta inta moadil, mobanar bo oyúon in mangaḻenea.
intau tatua in mustibí ara bo in batu ande pioton, bo diábí motaau ḻiaion. Naa in popoḷabú kon intau ande kon mahaḷuk; bayongan inta ḻimimpat kon sigad tatua in musti hukumon matoi. Kon dodai in kodongogandon in singog in torompet moḷanggó, intau mita tatua musti motakod kon buḷud.”
Kon singgai inta nogintoḷu, dodai in doḷo-doḷomneapa nonggotup bo nongilat. Goḷom inta mobunod noitukatdon kon tudu in buḷud bo kinodongogandon singog in torompet inta totok in moḷangon. Bayongan in intau kon ḷoḷaigan urot mako sin moondok.
Bo Akuoi in moyosingog takinnea moyogintayowan pogot, mositarangan bo deeman tongá mositangkían. Nodapot in pogot-Ku inontongneadon! Yo nongonu sin moiko in mokobaḻíbí in moḷawang kon i Musa, bobantung-Ku tua?”
Nongkon ḷangit in Sia mopodongog in singog-Nea kon inimu sin motundú kon i monimu; kon dunia naa Sia nopoontongdon kon inimu in tuḷú-nea inta motoyang, bo nongkon tuḷú tatua nosingog in Sia kon inimu.
Tuata in parenta mita inta inogoi i Tuhan kon i monimu kon tungkuḷ in moiko noyosipun kon buḷud. Kon dodai in sia nosingog noropot totok nongkon tuḷú bo goḷom inta mobunod, Sia nobogoi in parenta mita tatua, bo deemanbí ibanea mako. Bo pinais-Nea kon batu tulis doyowa bo inogoi kon inakó.”
Mosia in sinumayow kon singog in terompet, bo singog inta totok mokobongom-bongoḷ. Bo naonda in intau mita Israel nokodongog kon singog tatua, nopoigum totok in mosia sinbá singog tatua diádon mosingog kon i monia.