Nongkon tua nomaḷú in ki Abner kon i Yoab, “Degá umurandon in kita moparang? Diábí kinotaauanmu degá kon parang tanaa in tongábí moponabud in pait? Kami naa in ki utatmu tongobangusa. Dapotpa in toonu in pogoḷatanmu mokipogogai in intaumu mita mogaḷow kon inami?”
Ki Tuhan in noguman, “Ei Israel, diábí doman inta pomayá-Ku mako in iko andeka taḷaan-Ku mako natua. Degá iko in yopúon-Ku naonda bo Adma? Andeka pomiaan-Ku naonda bo Zeboim? Gina-Ku in diábí modapot in mogaid kon natua, sin tabi-Ku in moḷoben totok kon inimu!
Naonda in inontong i Yepta in sia, noajardon totok in gina i Yepta dá sia nomisi-misídon kon ḷambungnea, poḷat noguman, “Kaasí adíku, morumbundon in dodobku! Nongonu sin mustibí iko in mokororiga totok kon ginaku? Akuoi ain nongibot kon i Tuhan, bo diá bidon intua motaauku inggamáan bui!”
Onda intua mosia nonaridi kon sigad in suku mita in bangusa Israel mongo oyúon in diá minayá noyosipun sinumayow kon i Tuhan kon Mizpa in koḻipod. (Kon dodai intua mosia ain nongibot kon intau inta doí nokidongog kon oiní mayá in Mizpa musti hukumon matoi.)
Popisí in kita ain nongibot kon i Tuhan kon kita in diábí motaau mobogoi kon i adí naton bobay pobuḷoion intau in Benyamin, dá onu in pomiaan naton sinbá ki agat intau in Benyamin tanaa mokouḻípa kon buḷoi?”