Noyakinbí in akuoi kon dandi i Tuangku tatua in mokojaminbí kon kasaḷamatanku sin ki Tuangku naa in naonda bo malaekat i Allah, inta motaau mopoyoposi kon onu inta mopia bo onu inta moraat. Igumon mako ki Tuhan Allah i Tuangku koyota-yotakin i Tuangku!”
Táe tua in inaidannea sin nopoyotutui kon pelekara tatua takin kopiaan. Ki Tuangku in intau inta mobijaksana naonda bo malaekat i Allah dá nonotaau kon bayongan inta nobaḻí.”
Datu bobay kon butá in Syeba nokodongogdon kon habar soaḷ ki Salomo. Dá namangoi in sia kon Yerusalem sin monungkuḷ kon i Salomo takin nobogoi in tangkí mita inta mongobogat raion.
Namangoi in sia kotaki-takin in intaunea inta mobayong bo unta mita inta dinatogan in touḷut mita inta mongo bo mongobondu, batu permata, bo buḷawan inta mobarong totok. Kon dodai in noyodungkuḷ i Salomo, ki datu bobay tatua in nopoyaput in tangkí inta noyagi-yagimai onu in kotoropannea.
dá onu inta pinoigummu tatua in ogoi-Kubí. Baḻíon-Ku in iko mobija-bijaksana bo mopando-pandoi nongkon i inekabí doman, pinomayá kon dungkuḷmai andeka kon singgai moiduduimai.
Bangusa-Ku inta bilog in kapiton-Ku pongin daḷan inta diá kinotaauan monia; mosia in diaan-Ku kon daḷan mita inta diá kinotaauan monia. Sindip baḻíon-Ku bayag kon i monia, bo daḷan inta notangkaḻembong in tondodaion-Ku. Tuata in aidan-Ku kon i monia, bo notantú bidon kon aidan-Ku.
Sin lantaranbí ki Allah, dá notobatúdon in moiko i Kristus. Bo lantaran doman kita nopirisayadon kon i Kristus dá kita in nonotaaudon kon bayongan in yagi-yagi. Siabí doman tua in nopoyotutui, nomiḻí bo notobut kon bayongan oaid naton inta diá mopia.