Dá minayádon in ki Batsyeba kon tayowon i datu kon bonu in gopotnea. Kon dodai intua ki datu nogoguyangdon totok, bo ki Abisag, mongodeaga in Sunem tua, mobantungmai kon inia.
Ki Batsyeba in notubag, “Tuang datu Inta Momulia, Ki tuang datu in nongibotdon kon inakó pinodoyon kon tangoi i Tuhan, Allah i tuang datu, kon ki adíku ḷoḷaki ki Salomo in baḻíon datu momaḷui kon i tuang datu.
Naonda in iḻimitú, ki Batsyeba in nogumandon, “Ki Iná in moibog mopoigum in soaḷ inta mointokbí nongkon inimu. Haraponku mako tarimaanmupa.” “Onu intua, iná?” ki Salomo in noḻibó. “Tarimaankubí.”
Koyogot in nonginum kon anggur, ki datu in noḻibó bui kon i Ester, “Uḻe, Buḷoiku, onu in koibogmu? Pogumandon! Notantú bidon kon ogoikubí umpakabí igumonmu in tongo botak in dodatuan ku.”
Ki Yesus in noḻibó, “Onu iná in koibogmu?” Tubagnea, “Akuoi mopoigum sinbá ki adíku taya dua naa in motaau ḻimitú moyotakin-Mu kon bonu in dodatuan-Mu. Tobatú in kon dotá in koḷanan, bo tobatú in kon dotá in koḷoigi-Mu.”
Naonda in adí tatua minayá, ki Daud iḻumuai nongkon tumimai in guntuḷan batu tatua, bodongka nosumba kotoḷu. Pinomayá sia andeka ki Yonatan, tumpaḷa nongombaḷ kon dodai in taya dua nongongayokan. Kuyang in gina i Daud in moḷobe-ḷoben nongkon kuyang in gina i Yonatan.
Natuata in pinononggina i Daud kon intaunea mita, bo diá inogoinea in mosia nonubu kon i Saul. Ki Saul in nonaḷámaidon kon angob tatua, bo nongingguputdon kon bobayáannea.