Ki Mikha in noguman bui, “Tanaa in indongogai in onu inta pinoguman i Tuhan! Akuoi in nokoontong kon ki Tuhan in iḻimitú kon ḷoḻitúan-Nea kon soroga, bo bayongan in malaekat-Nea sinimindog kon diug-Nea.
“Onu in indoian monia kon komaḻig?” iḻibó bui i Yesaya. “Bayongan in yagi-yagi!” tubag i Hizkia. “Diábí in tobatúmai in kon bonu in pononagúan in komaḻig in diá pinoontongku kon i monia.”
moiangoibí in wakutunea kon bayongan in kaoyúonan kon bonu in komaḻigmu bo inta ain sinipun in mogoguyangmu dapot in singgai naa, in diaandon mayá in Babel. Diábí in kotaḻiban.
Ki Elisa in notubag, “Indongogaipa in onu inta pinoguman i Tuhan! Ikoḷom, degá ná orasmai tanaa, takin tongá momaké in doit saḷaka tobatú intau in mokotaḷuibí kon toḷu nokilo in gandum inta totok in mopia andeka onom nokilo in gandum ibanea mako.”
Yerusalem, itoimu mita bo bangusamu ain nobaḻí naonda bo intau in Sodom bo Gomora. Indongogaipa onu inta pinoguman i Tuhan kon inimu; tondudutka onu inta sinundú i Allah naton.
Naonda in mosia nodapot kon bingkí in kotá, nogumandon in ki Samuel kon i Saul, “Potabádon in bobantung tatua mayá umuna kon i natonda.” Bo minayádon in bobantung tatua, bo ki Samuel noguman bui, “Pogogaipa motoyong kon naa, akuoi in mopotaaudon in koyow i Allah kon inimu.”