Naonda in pinotaaudon kon i Daud kon ki Ahitopel in sinumakin doman kon komplotan i Absalom, nosambayangdon in ki Daud nanaa, “Oo, Tuhan, poigumon mako poyayúon-Mudon in tonggina i Ahitopel!”
Naonda in kinotaauan i Ahitopel kon tongginanea in diá dinuduian, sia nopopakédon in ḷoḻitúan kon keledainea bo nobui kon kotánea tontaní. Naonda in noginḷapat mako kon bayongan in oaidannea ginumantongdon in sia, bo iḷobong kon bonu in poḷoḷobongan kon inanakannea.
Kon taong impuḷú bo opat kon pinomarentaan i Hizkia datu in Yohuda, kotá mita in Yohuda inta oyúon in poḷoḷukadan in sinubu bo sinaḷow i Sanherib, datu in Asyur.
buipa bayá kon i Hizkia, datu in umat i Tuhan, bo potaau in koyow tanaa, “Akuoi, ki Tuhan, Allah inta sinumba i Daud mogoguyangmu, ain nokodongog kon sambayangmu bo nokoontongdon kon ḷuámu. Undaman-Kudon in iko; toumá in iko in mayádon kon Baḷoi-Ku.
Kinotaauan-Kubí kon umuran-Mubí indongogan in Akuoi, táe singogon-Ku in naa, kon tayowon in intau mita inta kon naa, sinbá mopirisaya in mosia kon Ikobí in nopotabá mangoi kon i-Nakó.”
Dá takin ondok, nobobui in sia kon malaekat tatua bo noḻibó, “Nongonu Tuang?” Dá malaekat tatua in noguman, “Bayongan inta pinoigummu kon sambayang bo oaidmu inta mopia kon intau mita bogá, aindon noiyaput kon i Allah bo iko in umuran kon bonu in gina-Nea.